דודי לי ואני לו/זוהר וארא 37/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we will continue in the Holy Zohar where we left off, Parashat Veyra, page 27, page 2, but now we are starting what is called the Tosefta. There is like a ra'ya from the mana 20, like the foundations of the Torah, etc. But there is also what is called the Tosefta. These are all kinds of additions that were put in the Holy Zohar, but it is the same letter, the same thing, exactly. Everything is from Rabbi Abba B. Shimon, from its authors, only it is like saying, one author who wrote several books with several names. So therefore, with the help of God, we will continue in the Tosefta. The Tosefta says from a verse. So with the help of God, we will learn a verse from the Song of Songs, chapter 1, verse 14. Ishkol the Apostate Dudley. What is the meaning of the Zohar of this verse? The meaning is what the Knesset of Israel says to the Holy One, blessed be He. This is the Shekhinah. The Shekhinah. After all, all the Haddas here, as if between the Holy One, blessed be He, and the Malchut. This is the whole Song of Songs. Now, the Shekhinah, which is the Knesset of Israel, is speaking to the Holy One, blessed be He, saying to him, Eshkol the Apostate Dudley. What is the meaning? Like a cluster of a kind of drug called a ransom, the fern wafts far away. This cluster is a quantity. Like a cluster of grapes, the cluster is a quantity. So this cluster, this quantity of perfumes, the fern wafts far away. He says, "Yes, my uncle, who is the Holy One, blessed be He, was with me, because He did many wonders with me that were heard like the sound of incense. Like a scent wafts far away. Thus, the Holy One, blessed be He, says, "The Divine Presence, did to me, did to me, miracles and wonders that we heard from afar." Like from the end of the world to its end, it is known that all the miracles and wonders that were done at the time when, for example, He did, the Holy One, blessed be He, the calling of the Red Sea, the whole world, all the waters in the world were called. Everyone knew that now, the Holy One, blessed be He, is performing a miracle that changes nature. Now, according to the words of the Tosefta, the interpretation of the verse is that the Knesset of Israel, which is the kingdom, praises the Bem, which is the uncle. This is already a higher stage. What is meant? The meaning is that there is Torah in the world of action. There is Torah in the world of creation. There is Torah in the world of creation. And there is Torah in the world of nobility. So in action, it is simple. In creation, it is a hint. In creation, it is a demand. And in the shade it is a secret now we will go up a level what we have explained so far this is the secret it is forgiveness this was the simplicity what is the secret of the things that the language speaks Knesset Israel speaks about father who is father this is the face that comes who gives a gift to his mother and mother gives a gift to his uncle who is to his uncles meaning cousin is father and mother uncles they give a gift to his uncle who is to his uncle who is to his uncle is the Holy One blessed be He and the Shekhinah so now coming towards the kingdom says in the secret this is the uncle this is the uncle because there are several tests there are several tests for example there is a test in the Zohar that says that father established a covenant what is father established a covenant so the meaning is that she is the daughter the Shekhinah is the daughter of the face that is called father but in the test of now it is her doth it is not it does not contradict as it is written my sister Riti Yun there are many there are many tests in all the sephiras depends according to the leadership according to the leadership this is the test so now he says says like this says the bereaved the atonement what is the meaning like the understanding is called Eshkol receives power what power the atonement from the coming on Yom Kippur Say yes, my uncle, my uncle who is a father, my uncle who is a father, he acts with me, he influences me in his days that he made all the laws that I live in mercy. He says, as now she understood, it is known on Yom Kippur, this is the face of her mother who came to atone, this is the face of her mother who came to atone for the people of Israel, as Chazal said Chazal said that as they tell a mother to come and clean up her son, if now there is a little child doing something in the middle of the living room, then the mother comes and cleans up what the child did, so the mother is supposedly the mother, this is the red cow, supposedly true, supposedly the red cow who came to clean up, who came to clean up what the calf did, supposedly the calf, supposedly this is the son, so the idolatry is supposedly the order and the upper faces. Who is the mother who came to clean up the feces, who came to clean up the sin of the calf? This is mother, this is understanding, this is understanding, this is she came to clean up, but where does she get the brain, where does she get the power from the father? The verse says that the kingdom says that supposedly she receives from the father, also from the face that is called father. This is the meaning of my uncle, my uncle. The Shekhinah says I receive from my uncle you know just from your flesh what a loan that is the end of the relationship between the people that you go to father is one leadership one leadership you deserve you don't deserve you did you didn't do well father calculates why because he wants to educate the child even though the child most of the time doesn't understand why father doesn't want to bring me but father is a different leadership he wants to accustom the child and then calculates with him yes no maybe yes maybe but when you go to your uncle he doesn't calculate anything oh my nephew has arrived the heart is empty even the uncle's sons in the end they are how do they know this they provide provide says what is happening here what is happening here to cousins ​​he comes father treats better because this is leadership there is nothing to do from your flesh what a loan because the uncle the uncle with the nephew is a different leadership no accounts nothing opens your hands satisfying all living will everything is fine you understand badel will pass so he says this is the intention the uncle's intention therefore I am for my uncle and my uncle I want the uncle's leadership this is therefore also regarding regarding regarding Elul I am for my uncle and my uncle therefore we Want the leadership of my uncle The whole song of the singers You will see it As there is all the ransom My uncle There is all the ransom My uncle My uncle and I and I are not Also the second verse My uncle My uncle and I and I are not I am all You see the attitude Want the attitude of the uncle The attitude of the uncle This is not It is not the measure of justice This is the measure of mercy This is the essence of the uncle This is the kingdom It says I receive from my uncle Because what does it mean That this face in values ​​He is called David Therefore because He influences without account This is what we ask We ask I for my uncle and my uncle My uncle My uncle and I are not That supposedly the leadership of the Holy One Blessed be He is with us This is the aspect of David So it is written like this I will understand the ransom David Says the Holy Zohar A cluster of d My mother She understood that it is similar to a cluster of Why Why understood it is similar to a cluster of grapes So it says How much fire All is adorned with how many leaves That covers it What is the meaning The cluster is adorned with Why with how many leaves That means There are how many leaves in the cluster that covers it This is very beautiful Especially in the vineyard In the vineyard In the grapes This is very beautiful It has special branches, a special shape, a vine leaf, it's called a vine leaf, so even though there are some, of course, you have to be careful of worms and so on, but let's make sure that it's clean, clean, clean it properly, so they even use it for cooking, for cooking vine leaves and put it, for example, rice inside it, inside a vine leaf, this is a very special leaf, this beautiful leaf, as it were, covers the grapes in the cluster, so it says what the cluster is decorated with, how many leaves, the decoration of the cluster, the decoration of the cluster, these are these leaves, it says how many bunches on which the cluster hangs, and it grows on these leaves, etc. The vine grows, it says to Israel, "Dechil to her, to the children of Israel, who eat it for the purpose of a mitzvah, in that they slaughter it and make wine for the mitzvah, so here is the connection, the direct connection, because we have received many, many revelations that we need to sanctify with wine, whether it is the redemption of a son, whether it is the circumcision of a child, whether it is the consecration of a wedding, whether it is the consecration, whether it is a havdalah, whether it is on holidays, whether it is on good days, all these things were established, established, established by the sages. Specifically with wine it says but the Gentiles who win the wine they drink it they drink it they don't I don't say not for the purpose of the mitzvah why they slaughter it and make wine for idolatry it is the Gentiles it is the Gentiles the Gentiles they are not they are not how do you call it they are not they don't use it therefore the prohibition of wine wine wine wine wine meaning this is they are so why is it a sloshing they they did supposedly an action to move the whole barrel of wine in order to pour it on top of the work to distinguish yes to pour it on top of their work their idolatry therefore there is a serious attempt in this because they use it for idolatry but to distinguish from the differences we use it for the mitzvah therefore wine will gladden the human heart it is called wine that makes glad but the wine of the Gentiles what is it called is called wine of intoxicating so when a person is called a fool God forbid God forbid wine of intoxicating its entire purpose is to drink wine net it is like the way they say to get drunk with everything he drinks to get drunk that is why they call it so they call it shikkuch koloth why shikkuch koloth because all The meaning of his daughters being for the sake of heaven, of course, they were great righteous women, righteous women, they were great righteous women, they were daughters of Lot, who really thought that there was no continuation left in the world, so that's why they really did it for the sake of heaven, but what was there to attract their father? And Rashi writes instead of Chazal, they say that even on the first night he noticed, he didn't care to drink again on the second night, like Kershi says, so what is really the wine that deceives, because the whole purpose of the wine, they supposedly wanted him not to notice, so that's why they wanted to lie to him, because he was drunk, so what is it called, lying wine, that's why it's called drunk brides, called drunk brides, but we are from this, this is the Gentiles, this is the Gentiles, but with Israel, what is it that happens that they do the Havdalah with it, they do the Kiddush with it, the summoning, the covenant, the circumcision, and the redemption of the soul, and the wedding feast, and so on and so on, it's called wine that makes the heart of man rejoice, therefore wine entered, came out, secret, came out, secret, how many gematria, secret, gematria, 70 wine, this is 70, this is 70 lights, 70 lights, which is I take out by my by my by my yen Therefore, how many corrections did Rabbi Shimon bar Yochai make seventy corrections, right? That's how we say meat. This is 70 corrections of the corrections to the Zohar that Rabbi Shimon bar Yochai made. You see, this is exactly the gematria of the wine. This is 70. 70 lights. 70 lights are revealed. This is in secret. This is in the world of nobility. This is 70 strong faces. 70 faces to the Torah. This is 70 lights. This is very, very high. So he says, and therefore there are also seven plain words. When he said, "It's the first time he came to Ari Zel and it was very difficult for him. It was very difficult for him in the Zohar. The first time he came, the Arizel told him six, six explanations. He came to the seventh interpretation. He says, "Until you reach the Sabbath area, you are unworthy." And I told him this several times. He went crying all night from the desire to know the Dora. What is this? I am unworthy. I came to the world to learn the Torah. How do you say I am unworthy? He cried all night until the morning. He told him, "He saw everything." The Arizel sees everything until the morning. He told him, "They received your answer." And therefore, and therefore, and therefore, I will reveal it to you." He revealed to him the seventh and that's how he would study every Gemara and Gemara. Every Gemara and Gemara would study the Ari, the six, the Pasht according to the Pasht and the seventh according to the secret. Why, because each one is 10 Sefirot, like the seven days of the week, these are seven upper Sefirot. Each one is 70. Therefore, it is 70 faces, it is 70 Pasht and all, and each one of us has it. Each one, from the root according to its root, has these six that a person can fix. And why and what is the 70? The 70. The basis of the 70 is the seven days, these are upper ones. This means seven Sefirot in which the world was created from Sunday to Saturday. This is from the grace of Adam, the kingdom. These seven Sefirot are seven upper days, and they are all connected to this and this is in the heavenly help. I ran into a big question. What was my question? Seven will fall a righteous man and Kev. If you say it literally, we have no chance. We have passed the seven for a long time. We have passed the seven days, the righteous man will fall and rise. Where are we at 7,000 now? What seven? Who can now raise their hand? Now who can raise the sea and say no I haven't reached seven yet I'm only on Thursday or Friday that he fell That's right it's only on Thursday Friday that he fell So he's okay He hasn't reached who can Nobody here you see Nobody raises their hand Why nobody because it's impossible What what is this There is no There is no righteous man in the land The minister will do good and will not be angry There is nothing to do So what is this seven What do you call me seven What do you say eight I didn't understand what is seven And so I reasoned based on that The seven are the seven upper days These are the seven upper sefirot in which the world was created That means that seven sefirot in which the world was created And that means that seven upper days are seven degrees The seven will fall Justice Even if you fall in every degree and degree This is the seven Seven means the maximum that you can fall is seven degrees You can't and it's because the stranger goes away This is the mind They go away from the person Agar So there is no 10 in the fall There is no 10 because as it were the stranger This Crown of Wisdom, Wisdom or say Chabad, it doesn't matter, but this is the Hagar, it goes away from the person, so he only has the seven, so he can only fall with it and fall in seven tests. He cannot fall in more than seven tests. So that's why it's the simple fact that a righteous person will fall seven times, even if you fall in all seven tests, but in each test you can fall as many times as you want, without end. There is no end to this. There is no limit to this. There is no limit to this. And why do I say this? God forbid, no. God forbid that one moment a person will think, "This is over for me, this is over. I fell too much." God forbid. One of the holy books says, "With the help of Eli, let's remember his name." In one of the holy books, listen to what he writes. He says, "There is a foundation of the elements. There are many elements in the Torah." That's right. Such an element. The foundation. All the elements are important. All the elements are important. But he says, " This is the foundation of the elements." If you don't have it, all the other elements are worth what? I saw that. I said, " Wow, what's going to be said here now?" I said, "There is a holy place, go." Yes, I'm preparing myself. What's going to be said now? I didn't understand if you were saying, "If you don't have it, what's the point?" If you don't understand and you don't know this element, all the other elements are worth nothing, and why? Then what is this element? He says, "Listen well." It is written in the Torah, "You are sons of the Lord your God." What is the meaning? As we have explained several times, Ari Zel says that the image of God, the image of God of man, is the soul. They are its spiritual parents. The Holy One, blessed be He, and the kingdom are the spiritual parents of the image of the soul. You are sons for the sake of your God. Because what you are, sons, there is no limit to falls and no depth to falls. And there is no meaning. There is no such thing. Tell me, I have fallen too much. It is like the son returning to his father and mother. What will they say to him? It is over. This is a seg. Is it possible? What kind of situation will the son return? The parents will accept him? He says, "This is the element of the elements." The element of the elements. You always need to know that the door is open. The door is open to receive equals. The door is open to receive equals all the time. This is the element of the elements. If I say, "If you don't have this element," what are all the other elements? Because what are you thinking, you will think that, God forbid, the door is closed. If the door is closed, what? Will it benefit me everything else what all the elements will benefit me now it's over he closed the door to himself saying there is no such thing as an element of the elements you are sons for the sake of your God that the door was not closed to the world to the world meaning forever nothing always it is always it is open so all this means all this means this is an examination of the examination of the connection the connection and what King David says the closeness of God is good for me is what makes me good this closeness so this closeness meaning these are the sons you are that you are really this is the matter of the wine this wine it causes the closeness so he says this wine it causes the closeness so the Holy Zohar says therefore Yain will make the human heart happy and if you are not with joy oh wow why oh wow what happened what happened oh what is his enemy so what do we do that last week we read in the Holy Torah the parashah that will come and what is written there instead of you not serving the name of your God with joy and with a good heart tell me one interpreter who is not perfect that was not mistaken in what is written in the Torah you know why all these generalizations white I did not tell you 2 3 20 30 98 All 98 curses, with the help of God, that they all turned into blessings. Oh, all these 98. Do you know why they came? Because you did not serve the Lord your God with joy. Good-hearted. This is a sin from the depths of everything. This is from the depths of everything. But he passed away. He passed through trials. What is it? What did you go through? What did you go through? This is it. Because it is because it is because it is the opposite. Because you come to atonement. As if in the depth of the secret, I really came to the conclusion that according to the depth of the secret, there is no real concept in the Torah of punishment. There is no such thing. There is no such thing. The punishment that is written in the Torah is not the real concept. It is like a borrowed language. Reward and punishment. Because why is that? Because that's how only the whole world understands. To soothe the ear. To confuse the ear. You tell him reward and punishment. Because that's how the whole world understands. When he goes to court, then he understands either reward or punishment. But really, in the depths of the Torah, it is not this. It is not this at all. Do you know what it is? It is atonement. It is atonement. They turn away your offenses. Why so that you may receive the next world. That you may receive Paradise. Receive Paradise. I'm telling you, it's atonement, it's not punishment. You know what it is? It's a different understanding. That's why the whole point is to really get closer to it so that with the help of God, everything is dug up and comes out of this world clean and without sin. I say, my brother, her divine presence has been filled. So let's see now what the holy divine presence is. If she receives, we said, from her beautiful mother. She says, "She adorns herself with some skill. Four eight tools." What is meant by this? She has difficulty with some decorations of the eight garments that the High Priest wears on Yom Kippur. So here, with the help of God, we learn that every action of the people of Israel is connected to the sephirot. It is connected to the faces. It is connected to the upper worlds. One by one. One by one. That's why there were truly great men of the world. I took great men of the world like this. There was once a man at a bus stop and he looked as if he was looking to see if the bus was coming. And he made a confession. He made a confession. Why did he give me a name? I look. The bus will come faster. I'm at the stop. If it comes, I'll see it. What do I need? Look. I say, "So at first, it was really hard for me." I'll tell you the truth. At first it was hard for me. Oh, stop. What happened? What happened? Did you look? What happened? What about this? Now you'll start discussing with me. Do some soul-searching for me. What about this? What about this? What about this? What happened? But after a while, after a while, when you were observing, I understood that what, after all, the action is related to the upper worlds. I mean, this action did something. But if this action has no mitzvah, then what did you do? Then, God forbid, it was as if you acted in violation. You didn't act in a mitzvah. As if a person's actions should be actions of a mitzvah, both in speech and thought and in deed. So if you just turned around and there was no mitzvah, then it's about this. He made atonement for it. He worked atonement. But if he had turned around, why? Because he heard. Because he heard. Someone thought that someone needed help. So he turned around to see if I could help someone. In the end, there wasn't. But he made a mitzvah because he looked. Maybe he would help someone. He wouldn't make atonement for it. Why? Because his action, his action, was an action of a character. It was in what you call a mitzvah. You understood. That's the point. So after a while, I completely understood. Because every action is a command, a person now says, he needs to now, as the Rabbi writes, the Rambam writes that one must sweat, sweat in physical action, one must sweat and do physical action, etc. Even before breakfast, one must do this, so what do you say? God forbid, maybe what is the abrogation of the Torah? Of course not. And you have been preserved and you have been very preserved for your souls. Therefore, all the action here is a command. Therefore, the Rambam writes, you can sleep, you can eat, you can do physical action, everything for the sake of heaven. How do you sleep for the sake of heaven so that you have the strength to worship the Lord? Then he says, then the Lord says, "There are four white garments and four gold garments. These are the eight instruments, as it were, of the mother of the child, which are supposedly the mind. He says, because by means of four white garments that are rooted in four letters of existence, these are four white garments of the High Priest. This is Yaqub. He says, "If you adorn yourself with the garments of the Holy One, blessed be He, from the kingdom, the kingdom receives decorations from four white garments." Therefore, the Arizel writes that even on Shabbat, even on Shabbat, it is good for a person to wear four white garments. Four white garments, this is Yaqub. He says, "And by means of four white garments." Gold rooted quarter letters of the word danat then he has four white clothes four gold clothes four gold clothes this is lordship four white clothes this is yakuk so then says says also the kingdom is adorned with this oh in the clothes of the kingdom and we find and we find that like leaves in what leaves leaves of the vine yes let's see now the comparison like the leaves of the vine cover the cluster says so zun what is zun holy blessed my neighbor the Holy One blessed be He and the Shekhina who are the sons of the understanding cover on the earth wonder wonders wonder wonders that means what that means that supposedly the sons the sons we don't want so far we haven't finished the subject but for today for today I want to end with them with maybe an idea idea what sons are towards parents how much sons can do good to parents in this world if the parents knew how much sons correct the son the son corrects also yes also the daughter also the daughter they do mitzvot then it is known that element is a widow then it is known that her husband does not not completely separates from her because he would not have been a fugitive he died so why why he he he he he he does not he does not completely separate from her there is a meal what The meal means that this is what he gave her from it. This is this is a kind of spark of soul in the first house. In the first house that he came to her, he gave her this spark and it stayed with her. A widow stays with her. Therefore, it is dangerous to marry a widow without making the correction. Whoever does not make the correction. The correction will come soon. We will say the correction. But but to the correction, this is what the Harshash corrected. The Harshash corrected this correction and why, according to an act that was in his time. At his time, there was an act like this: a man would marry the widow and he would come to the Harshash and say, "I dream about her husband every night and want to kill me." So the Harshash said, "Until the wicked one organizes to make a correction and he dies, he dies. He dies. He dies. He dies. Why because that spirit is this spark that the husband gives. The husband gives in the first house. Therefore, the Gemara says that in the first house, she does not conceive. Why because he gives her the spirit? So that spirit decides how many children there will be between them. Now, if he, if he, if he, if he, now, if he, now, he gives the divorce. So that spirit is over. There is a complete separation here. Now, she is. She is no longer connected to him, but if he passed away, then it is from heaven. It is not that he wanted to separate from her. Therefore, this spirit remains with her. And that is how he receives the commandments that she does. So all the commandments that she still does, he receives all of this. Just to tell you, even the daughter who does the commandments, of course, gives to the parents. Now, now, what is happening now? The son, for example, who repents, says Rabbi Chaim Vital. Here I am, just for today, a miracle with the people. This concept is very, very immense. Rabbi Chaim Vital. Everyone knows the Gemara in B. Batra, where it says that if there is a river and, for example, a row of 20 houses receive water from this river. One pipe now in the middle of the pipe is a hole. So there is a question in the Gemara: Who is responsible for the hole? Who will fix the hole? All the houses have half of them. It is given in full. It was ruled by law in Choshen. It was ruled by law that whoever receives regular water up to the meadow is exempt from payment. So even if it is necessary to replace the entire pipe now, then even the first houses that receive water will also benefit from it because there will be a new pipe here. It does not matter. They are exempt because They get water from the hole, from the hole in the pipe. All the other houses that don't get water have to pay for the entire pipe. They divide it among themselves. This is how the law rules. Rabbi Chaim Itan says this is the parable. What the parable says is that the river is Mount Sinai. All the houses are generations, generation after generation after generation after generation, connected to the river. This is the pipe that connects them. This is the Torah. There is no water but Torah. And this Torah connects every generation and generation. What happens? A hole in the middle of the pipe. One went off the rails. He went off the path. He no longer observes the Torah and the mitzvot. This is a hole in the middle of the pipe. Then a generation and two generations pass. It's like holes. Now we don't get water that isn't connected to Mount Sinai. In the third generation, I'll give you an example. It could be another two or three generations. It doesn't matter. The third generation comes. For example, he repents. He says to him, "My dear, now it's disconnected. It's been disconnected for two generations. So he's in a pickle." His answer is, "Fix it, fix the pipe and connect it back because it must be connected. By connecting, he connects back the generations that came before him. The generations that came before him connect back. Yes, that's why. This is what he says. This is what he is. It says that the sons are like the leaves, like the leaves on the parents. What is the meaning of the leaves? They protect the parents. It means that they will be connected. If the sons are connected, then the parents are also connected. So with the help of God, Nemesh, blessed be the Lord forever. Amen and Amen.