גם משנכנס ניסן מרבים בשמחה/זוהר בשלח 58/רב דניאל בניזרי

Kind: captions Language: en So, with the help of God, blessed be He, before we continue with the Holy Zohar, Parashat Beshalah, page 35, page 1, we have two more days in Sisita Dashmiya, on Thursday, Rosh Chodesh Nisan, I want to start with what is written in the Shulchan Aruch, under the sign of Terfa, small section 8, which is in the Shulchan Aruch, Shulchan Aruch writes according to the Gemara in Taanit, page 29, the Gemara says on page 29, page 1, a. He who enters Adar with great joy says to me, Rava, amazing, and it seems to me that Denison is like Adar, he says to me, Rava, Nissan is like Adar, okay, where did he get that from? Where does he bring us that Nisan is like Adar, where does he say that Rashi interpreted that, who entered Adar, a day of miracles, for Israel, Purim and Passover, thus Rashi says in the Gemara, who entered Adam says, this is the right side, miracles, miracles, miracles, and wonders, exactly. We are now engaged in reading the Red Sea, miracles, miracles, and wonders, saying this is Purim and Passover, Purim and Passover, and this seems to me to be the intention of the main text. This is what Rabbi Dema says to me: He who enters Adar, he means Nisan. This means Rashi's intention that he who enters Adar increases in joy. This is also Nissan. His name is blessed. This is also Nissan. That's right. Because why? Because Rashi had a hard time for him. What was hard for Rashi? He says, "Truly." He who enters Nissan. Therefore, he interpreted it truly. Yes, it is heavy. You understand why. Why is it not written, "He who enters Nissan?" You say that these are the miracles of Purim and Passover. So Rashi says, "He who enters Nissan means that a person's joy is also in Nissan. Because in Nissan they were abhorred. And in Nissan they will be redeemed. Therefore, Rosh Chodesh Nisan received 10th Etarot. 10th Etarot is a great, great, and terrible day of the inner sanctum. We have explained this many times. This is the birth of souls in the inner sanctum. This is Nissan. Therefore, every month of Nissan we don't say Tachanun because we have first of all 12 days. At the beginning, we have the presidents. Every day is a good day. A good day for a president. After that, a really good day. So, because it is a good day for that president, we don't say Tachanun for 12 days. The 13th day is like Isrohag of the day of the Tov of the Presidents is 14. The day before the Tov, the day before the Tov, they don't say stations. They don't say the whole holiday. They don't say stations until Ka'ah. After that, we have Isrohag of the holiday. How many weeks do we have left? So there are commentators who say that because most of the month they don't say Tehadchut, but that's not the point. You don't have to reach the majority. You know why, because with the help of God, the Temple was dedicated in Nissan. It can't be done on a holiday because we don't mix joy with joy. It can't be done on a holiday. We don't mix joy with joy. Therefore, the seven days of the dedication of the Temple are done after Pesach. It's exactly a week until the end of the month. It turns out that the entire month has a reason not to say Tachanun because the entire month is really holy. It's really holy. It's really a month of the soul. It's a month of innermostness. That's why I said on Shabbat, Besita Dashmia. It was Shabbat. I bless Shabbat. What is it that a person can strengthen himself in innermostness? I said it's the blessings because it writes in the gate of the Holy Spirit. It brings this. The scale of life. With a large sign. With a large sign. In the Shulchan Aruch, my name. Whoever does this, he has received from Mary Zell our Lord Chaim Wittel the blessings that are enjoyed with intention, gains the Holy Spirit. The Holy Spirit. Why, because you bless good and bad, and through blessing and intention, you only bring in the good, you expel the bad. So since you get used to bringing in the good, in the end he says, you can gain the Holy Spirit through the blessings. So I said, like this, strengthening. Yes, that's how it happens that we are strengthened by the blessings. So what did I say? Listen, you take what you want. Say chocolate, say cake, say I don't know what, meat, bread, something special, whatever you want. right? All of these things, before you eat them, are like oil. Maybe it tastes as good as you thought, maybe it doesn't taste as good as you thought. Maybe yes, maybe no, it doesn't matter. You are in a bad mood. So I say we have a rule in the Gemara. Healthy and Shema Healthy is better right what is healthy healthy is the blessing the blessing there is no maybe no maybe in the blessing a complete blessing it is like a complete work it is a group of wisdom wisdom and understanding and kindness dadat in the eyebrows dadat it is all the mind all the mind you receive in the blessing everything with pairing everything with you can also say for the sake of uniqueness for the sake of holiness blessed the Shekinah really as simply every blessing and this is certainly not her name it is not her name it is healthy the blessing is healthy so deal with healthy and after that you will eat do the shema healthy and shema healthy is better so come on deal with healthy what is healthy this blessing I said a sign of reinforcement reinforcement reinforcement for the month of Nissan it is to deal with healthy healthy this is the blessings healthy this is the prayer healthy this is the study of the Torah healthy this is what you take blessed spirituality this is healthy this is certainly all the minister it may be they are calling you now why because you have now net what do you call it a business meeting everything is everything is everything is maybe yes maybe no maybe ykeda maybe not ykeda and now you are in the middle now of the of the cups yes I I don't know during working hours and I'm religious, what will you answer him? You know, talk to him about whatever you want, but you're in the middle of the chalices. The chalices that you are in the Torah, the Holy One, blessed be He, speaks to you in prayer. You speak to the Holy One, blessed be He. Are you in the chalices with the Holy One, blessed be He? Is that heard or healthy? It's healthy. It's healthy. That's for sure. It's not that he might buy it, he might not buy it. So definitely get busy. You are in a meeting with the Holy One, blessed be He. How do you leave a meeting with the Holy One, Blessed be He? That's for sure. That's for sure. And you're going to Ollie's meeting. Maybe yes, maybe not. Therefore, the time you have set with the Holy One, blessed be He, whether it is in mitzvot, whether it is in prayer, whether it is in study, do not give it up under any circumstances. Because all you'll tell me is her name. That's maybe. Nothing is certain. One thing is certain. This is the meeting you have with the Holy One, blessed be He. It is in the Torah, in the commandments, in prayer, that is certain. So that's why you always, always think like that. I think this is a great innovation, may his name be praised. For the month of Nissan, work on the inner meaning of investing, certainly, stop investing in doubt, in maybe, maybe yes, maybe no, maybe you know, in maybe no, maybe you will do after the certainty, you have finished with the certainty, you have finished with the meeting with the Holy One, blessed be He, the prayer, the study, now engage in the name of Oh, because the Son of all this, the Holy One, blessed be He, decides and the Lord will finish for me, the Holy One, blessed be He, will finish for me, the intention is, he will bring the blessing, he will do everything, he will do everything, he will do everything, he does everything, you need to know this, so the Holy One, blessed be He, truly does everything, and therefore if you engage in certainty and this is called the essence, then all the Shema that is insipid, the Holy One, blessed be He, will succeed in it, literally, literally, now with the help of God, you want to start the Holy Zohar, we said that we have reached the reading of the Red Sea, so on the verse, and the great hand, then the Holy Zohar says something else, and the great hand, and so on, then he makes it difficult, what does he make it difficult, he knelt down to him, a couch, and to him, a couch, meaning that the Zohar says that the verse is not His head is not his end His end is not his head What is the meaning? His head is not as the end This is not It does not fit the verse You start a verse on one topic So I expect you to finish it on the same topic What are you You change the subject for me in the middle of a verse No It does not It does not work And they did not turn as the head Is the same thing So how suddenly at the end It is not like the head How at the head It is not like the end It can be It cannot be a verse The head Meaning The beginning of the verse goes with the end of the verse The end of the verse goes with their head The beginning of the verse In the beginning And they fought Israel What is the innovation In the beginning What is written Write the name of Israel And they fought Israel And then it is written The people How can it be How can it be It is as if First of all This is not yet the excuse Yes This is not yet the excuse This is the meaning This is your explanation of the question How do you say at the beginning And they fought Israel The great hand which the Lord made from Egypt After that at the end of the verse And they fought the people What is this And what happened with the beginning of the people of Israel You finished with the people This is the problem. That's the question. The beginning is not the end, the end is not the beginning. If this is Israel, then how did you reach the people? If it's the people, then why did you say Israel at the beginning? Here is the answer: Rabbi Yehuda. Rather, Rabbi Yehuda and Sava Dan said that a people settled in their exile. Ai Ai Ai . Who is the grandfather? This is Jacob. Jacob. Our aged father Jacob, who went into exile with his sons, with all the tribes. He went to Egypt in exile and suffered his exile, and he suffered and accepted another exile upon himself. What does it mean? What does it mean? He knew it was going to be exile. yes. yes. This is what the Midrash would say: It was a debate between Jacob and Esau. What was the argument about? He told him, Jacob told him that he wanted the next world with the Land of Israel. Now Esau says to him, "What's the matter?" I also want the Land of Israel. Says no problem. We have, we have, Strakhov. What is it to be a street vendor? We have a covenant between the house of the mountains that our father Abraham made a covenant with the Holy One, blessed be He, to give them a land of their own, and we have and we have tormented them for 400 years. We have exile, so please accept the exile and you can receive the Land of Israel. This is the condition for receiving the Land of Israel. This exile tells him, "Esau, leave me, take the Land of Israel." That's why he went to Edom. He went to Edom. He didn't want exile. So because he didn't want exile, so he was, so he was, so that's why Jacob, our father, received the Land of Israel. But okay, you received the Land of Israel. You have to pay for the exile. That's why Jacob, our father, goes voluntarily. He goes with all the tribes to Egypt. Who wants to fulfill the exile? It's written, "Strahov," to fulfill the exile that the Holy One, blessed be He, said to our father Abraham. So that's why it's written, "And suffer and suffer for me, their exile, and the burden of the exile." And he brought his sons who had borne the burden of exile. What does it mean? He brought the sons who had borne the burden of exile. He made them strong so that they would accept the burden of exile in order to pay off a debt that they had borne. Your seed would be in a land not theirs. And they enslaved and tortured them for 400 years because of this, he is truly angry, all the avengers and all the heroes of David, blessed be He, are in Egypt, and therefore he truly stood up to reject and saw that Jacob our father stood up to reject. He saw everything. He saw all those revenges that the Holy One, blessed be He, did to atone for his people, and all the heroic deeds that He did for Israel in Egypt. From what he dictates, "Yir Israel" and "Yir Israel" in the verse, this is Jacob our father, who he stood up now. He saw everything. He saw all the plagues that were in Egypt. He saw the Red Sea calling. He saw all the miracles and wonders that the Holy One, blessed be He, did for the people of Israel. This is "Yir Israel" who is this? This is Jacob our father, Israel. We were Jacob our father, called Israel. What is written, "And we shot with the people, we were with the children of Israel?" Do you understand how accurate this is? "Yir Israel" is Jacob our father, after this, "And we shot with the people?" Who is this, "The people of Israel?" These are his sons? These are his sons, because it is simply how accurate. I just want to emphasize something else that is written, " He suffered, right, was patient, and suffered during the exile." And he says that he Took the boys and insulted the built because of her they too will suffer what what what what my concept to suffer from achieved concept to suffer means says says the holy light of life a it is most important most important that the concept the concept to suffer is to be patient like you as says Hershi on on the leader that Moses asks for a leader to be patient what is a patient means the holy light of life that a person who receives for example he says about suffering the medicine the covering the covering on the suffering and this is the meaning that the shesma what is the covering what is the suffering acceptance to accept the suffering is their covering i.e. the covering of everything is suffering what is the suffering that you receive this suffering is the positive suffering that you receive you receive you receive first of all you will receive you will receive that there is no mistake here you will receive that there is the hand of God here and the moment you receive you correct this is you correct and this can shorten shorten the path a lot especially if you if a person receives with joy his name can really receive salvation much more easily much more easily if he receives if he receives it is a wonder how a person really behaves like this is how they really treat him It's a wonder of wonders. I told him yesterday. I told him yesterday. You'll hear a true story. Even this happened with the Gentiles. So much the more so with the people of Israel. There were two judges in the United States. Two judges who judged the United States Court. Two great judges were convicted of a serious matter. Now all the judges sat down to discuss these judges. What will we do with them? They didn't know how to pronounce their verdict. They didn't know what to do. In the end, one stood up and said to them, "I have an idea. They are judges, right?" beautiful. How many years did they live? 20 years ago. All beautiful. Let's see how each one judged the condemned man who came before him. We will judge him by that. Wow , everyone enjoyed this brilliant idea. beautiful. They took the bag of one of them. He was very strict, he was cruel. So he would rule everything harshly. So then they ruled, so they ruled for him as well, a harsh sentence, a harsh sentence, just as he would have judged others, he would have mercy all the time, he would have mercy on him, he would have some small punishment, he would pass it on to him, come on, close the case, the time was to have mercy, he would have had mercy on the other, he didn't want him to suffer, so that's why he would have ruled really lightly, and so that's why he too was ruled for something small, and that's how they passed it on, saying, look what it is with the Gentiles, it happened, saying, how he judged the others, so they judged him, the same judges, one of them judged him harshly, the other judged him harshly, the other judged him right before the law, they judged him before the law, look what it is with the Gentiles, what would you say about the people of Israel, she died, so that's another thing, another thing that a person needs to know, that between a person and his friend, all redemption depends on between a person and his friend, the more you have feelings for a person and his friend, then you bring redemption closer. You bring redemption closer. why? Because this is what the Holy One, blessed be He, is waiting for. He is waiting for us to finally understand that all the hardships between a person and a place are excellent, but not enough. He also wants all the harshness between man and man. You also know how to be strict with your friend, you know how to convey to your friends and your peers his standards, just like what Hillel said, what changed for the friend, as if what changed what you hate that is done to you, do not do to your friends, do not do to your friend, just like that, this is the entire Torah. He says what is the entire Torah? Yes, because he says, and he will be completely disrespectful, yes, what is like what is hated for you, yes, what is hated for you, do not do to you, bless the same thing exactly, measure for measure, and on this and on that, and it is like that, and Rabbi Yehuda says, "May the Holy One bless you, and he will be around and say, 'Get up, my father-in-law, a lamp of denpakin, a strong attack.' So let's continue, Rabbi Yehuda says, the Holy One, blessed be He, says to Jacob, the Holy One, blessed be He, says, 'He raised up,' meaning, ' Bring up Jacob the old man from his grave,' and he said to him, 'Get up and see your sons coming out of a strong people.' Look what it is. See the miracles and wonders that I am going to do for the people of Israel. He raises our father Jacob from the grave and shows him everything he is going to do. My father-in-law, Gaborone, arose and went to Egypt to see your son. Arise and see the mighty deeds I did for your sons in Egypt. And we would say that Rabisa, at the time of her judgment on Israel, landed in her exile from Egypt. When Israel was about to go into exile in Egypt, they were afraid and the attack was expected, and the fear of the Lord fell upon him. Fear and fear fell upon him. Great fear fell upon him. Who is the sin of our father Jacob, who is going to exile him? He said to the Holy One, bless him and to Jacob, my mother, until he was weak. The Holy One, blessed be He, said to our father Jacob, why, why are you afraid? Why are you afraid? Do not be afraid of rebellion from Egypt. Therefore, the Holy One, blessed be He, said to him, do not be afraid. And on this Rabbi Yehuda interprets something amazing. Because from what is written, do not be afraid, it means that they began to be weak. It means that it was when, and the Holy One, blessed be He, said to him, do not look. From this, Rabbi Yehuda understood that our father Jacob was when he said to her, "Shall I put you to a nation? Shall I put you to a great nation?" He said, "Go, forgive me, not though, because to a great nation, forgive me." This means that it is not possible for you to be a great nation except there. And so it was as it is written in the Midrash that our father Jacob did not die until he saw 60 of his brothers coming out of his thigh. Then he did not He died until he saw the 60 thousand, leaving Egypt, whom the Holy One, blessed be He, had raised up. He said to her, "Dehila, enough is enough, my son," said Jacob our father to the Holy One, blessed be He, "when will my son go into slavery in Egypt, because the skins, because the skins decree destruction upon Israel, destruction, destruction, if not the Divine Presence, protects them, and it nullifies the external forces and gives Israel the strength to endure the decrees?" Therefore, the Holy One, blessed be He, said to her, "I will go down with you from Egypt and keep your sons from being oppressed there, God forbid." On the contrary, he said, "I will keep them." He said, "Let Dehila, poor, be worthy of being buried, my sons, my father. Perhaps I will not be worthy of being buried next to my fathers, Abraham and Isaac, and the God of my fathers, And you shall go up from Egypt to be buried in the graves of your fathers. What do you say? I am sure that I will fulfill everything. And I will strengthen you in the graves of your fathers. In the house of Abraham and Isaac, they also went up. What is this? They also went up to the mountain. Your word is fulfilled. And the mighty David, may God bless him and you also see the redemption of your sons and the exploits that God did for them. That is to say, now says the Holy One, blessed be He. The story ends. The moment I made the covenant and you made the covenant, the story ends. I just want to finish what is written in the prophet Isaiah. You will not believe it. The prophet Isaiah writes something amazing. He says at the time of redemption. It is true that the Holy One, blessed be He, even during the exile, yes, even in the exile that is now going in exile, says the Holy One, blessed be He. I will make the rivers dry so that I may perform a miracle and I will fill the rivers with water so that you may see that I am giving you water. So from what I said, I said something amazing. It is written in Isaiah, "A great foundation, a great foundation," and this is what he says: "I have a promise with the fathers. What are you afraid of?" Afraid of what? So what does the Holy One, blessed be He, do? I also dry up the person's livelihood, everything so that you will see that I am your savior. Not you, not you. Not because of your uncle, not because of your grandfather, not because of your inheritance, not because of anything, or because of your intelligence, no. He dries everything up and then brings you abundance. This is clearly written in the prophet Isaiah . Isaiah explicitly says. Isaiah in prophecy says during the exile, even during the time of redemption I will dry up everything. That's why one of the signs says, "Put a penny out of your pocket." This is how the heavenly council explained it, according to Isaiah the prophet, this is the sign of redemption. What is it? Divide the last penny. Yes, yes, why? Because I want to dry it up and you will see that I bring you everything. Because if you now think that you did it alone, and that's it, then you won't feel that I bring you. Then the Holy One, blessed be He, is said to have put the last penny out of his pocket. He has nothing, and then He brings him abundance all the time. May God bless us with a complete closeness. Yes, it will be our will, and we say, Amen.