בני מלכים/זוהר וארא 26/רב דניאל בניזרי

Kind: captions Language: en With the help of God, we continue in the Holy Zohar where we left off yesterday, Parashat Veyra, page 22, page 2. Now, with the help of God, we will see a new verse from the parasha: And the Lord spoke to Moses and Aaron, and he fasted to the children of Israel and to Pharaoh, king of Egypt. This means that the Holy One, blessed be He, speaks together with Moses and Aaron in order to command both the people of Israel and Pharaoh, king of Egypt. On this, with the help of God, we will see the interpretation of Rabbi Yossa. Rabbi Yossa said: What is written to the children of Israel? What is the intention of the children of Israel? To speak to them in peace, according to the power of this? What is the intention of the Holy One, blessed be He, is a command that the Holy One, blessed be He, commanded Moses and Aaron to lead Israel in peace, as befits being called sons of kings. For more, this means that they commanded a command from the Holy One, blessed be He, to Moses and Aaron. You are just dealing with sons of kings. Before we continue, I say how much a person needs to take a moral lesson. You are just talking to your friend that you are talking to. Each of the people of Israel that you are talking to, remember this command that the Holy One, blessed be He, gives to Moses and Aaron. How to speak to the people of Israel. Israel is my people. Your king, your king's children, you must treat them properly, speaking calmly, speaking beautifully, especially especially a person at home with his wife, especially at home with his wife, their name, if she does everything that is necessary in the house and all the needs of the house are imposed on her, and all except except Shabbat, she is the daughter of a king, besides the fact that she is the daughter of a king, she also has gratitude, gratitude, everything she does for him is good. This was just a closed article so that a person will remember this commandment. Now we will continue the words of Rabbi Yossi. This is now for the people of Israel. The intention is to speak to them properly. Why, because they are the children of kings? So what is this? And to Pharaoh? And because to Pharaoh, the same thing. He compares Pharaoh to the people of Israel. He says, and to Pharaoh, to leadership, visit and honor. Yes, there is something here. Why is he a king? So what will we do? The Holy Zohar says, because he is a king, then treat him with the dignity of royalty, as Chazal interpreted in the Midrash. The Midrash says that the Holy One, blessed be He, commanded Moses, he is a king. There is nothing to do, even a master. He was a crown of peel. This means that the peel also has a whole height. A whole floor means the crown of kingdom, wisdom, and all the sefirot, all the sefirot, sorry, I didn't say kingdom, the crown of wisdom, wisdom and knowledge, and all the way to the kingdom, every note sefirot, there is then the crown of the skin, this was Pharaoh, thank God, we finished with him, Chabad, Chabat, Kalifa, meaning wisdom, mina, and knowledge, this was Babylon, thank God, we finished now, such a holiday, a gerah, a kelp, this was the Greek science prize, thank God, we finished with them, what is left for us is a branch and a branch and a branch and a branch, these are the legs, therefore the legs are long, therefore it will not end, this is a lot, this is Edom and Ishmael, Edom and Ishmael, these are the last ones, which with the help of G-d, we will also finish with them soon, and there will be redemption. So now, or does the Holy One, blessed be He, say, you are dealing with a king, I appointed him king, why? Because the heart of kings and a multitude is in the hand of G-d, what is the meaning of leadership, leadership, that of the multitude, of the public, then the heart of that leader is in the heart, it is in the hand of the Holy One, blessed be He, that the Holy One, blessed be He, controls him, why, because everything he decides, he appoints to the multitude, so therefore, therefore, even if Pharaoh Now he is king, so his heart is in the hands of God, in the hands of God, so that he will lead the world exactly as God wants. This means that what the Holy One, blessed be He, has made him king, then treat him with respect. This is also a closed article. I say as I said before regarding the people of Israel, what is closed as well? Now, even if he is a Gentile and he has some important role. You know who God is, blessed be He. Therefore, treat him with respect. This is what is written here. Rabbi Yesha said. Rabbi Yesha asks, "My mother, why are you so arrogant? Why is he now appointing these as the heads of their fathers' sons? After he says, "And fast and fast to the children of Israel and to Pharaoh, king of Egypt?" What do you say next? These are the heads of their fathers' houses? And you are now beginning to appoint me the heads of all the children of Israel. What is the connection? What is the connection between each other? These are but forgiveness. But, but, Rabbi Yesha says. These are the intentions. This is a new innovation. As if not, not what we have said until now. Another new innovation. These are like in the Gemara. In the Gemara, he offers all kinds of excuses in a clever way, and Aryeh at the end says, "But, but, but, the intention is something new." So what does Rabbi Yesha say? Rabbi Yesha says to Rabbi Yose, but, he said, "Lun Kosha, bless him." Rather, the Holy One, blessed be He, said to them, "Speak to the children of Israel in peace," saying, "Lead the children of Israel in peace, and remember what I said earlier in the enclosed verse, because the Holy Zohar is a vast book of morality. So lead the people of Israel. Lead the house. Lead the children, the wife, and behave with your friends in peace." A page on the back of Dinun's hand in a hard field, even though they are sitting in hard work, so treat them in peace. He says, "Even though sometimes a person is a little stressed, a little nervous, on the roads with the car and starts to beep, and you will treat him in peace. In peace, you understand that in all situations you will be at peace. Malkin, sons of Malkin. They are kings. Sons of kings. They mean that the people of Israel are kings. Sons of kings. Why? Because our parents of the soul are the Holy One, blessed be He and the Shekhina. So he says, "Because of this, it is written, therefore, it is written near the verse, "And fast the children of Israel. These are the heads of the sons of their fathers." What is meant by this, "Ilan Da'at Ham," "The heads of the house of Abahan." Those you see are the heads of the sons of their fathers, meaning, honorable and sons of kings. This is what you see, the beautiful." Rabbi Yasseh says to Rabbi Yossi, what is the authority of these heads of their ancestral houses, which means that they are called heads, they are called kings, kings among kings? Why because the Holy One, blessed be He, says, "Support you." The meaning is that the Holy One, blessed be He, is a king, right? And the kingdom is a queen. These are kings. So, sons of kings. Why because we were born of them in the soul, so it is called kings. Therefore, it is written, "These are the heads of the daughters of their ancestors, who are the heads." Meaning, kings. Rabbi Chaya says, "Rabbi Chaya, this is how it is written. They lied to him. They lied. What is the meaning? All of Israel did not transgress in the customs of their ancestors, nor did they change their names, their tongues, and their clothing. They were not open to fornication. This is what Rabbi Chaya says. This is praise. Praise to the people of Israel for three things. They did not change their names. They called him Jacob. This is Jacob. This is not Yankee. This is not Zakov. This is not any kind of Zaki. Nothing. Jacob. This is Jacob. And if this is it. And if this is Mordechai. This is not Moti. This is not Mordechai. You understood that everyone has their own name. And if this is it. If this is Jeremiah. Jeremiah. This is not Rami. Laughing. Right. All kinds of this and if it's Hosea wonder how do they organize Hosea or this what's the connection you don't understand anything Hosea Hosea is Hosea yes Hosea is Hosea or this is like this French what's the connection at all did you understand this is one of the things they didn't change their name the name is the name why because it's the name of the soul what are you from what do n't you say it's a nickname Yankee nickname Yanni okay nickname tell him honey what's the problem what's missing nickname my honey what happened you understood the name is the name sing the name and their language the language they spoke Hebrew one brother did she change a little and it happened what happened happened what happened that the Egyptians her husband by mistake she thought it was her husband it's Shulamit in a spoken language Shulamit in a spoken language this is speech she was she Shulamit in her words she wanted to come up to be good with this so a Shula ah Shlomit right right Shlomit right not Shulamit Shlomit Shlomit daughter of a spoken language she used to speak she was the only one who taught a house who knew a little Egyptian what's the problem so that's why is she She would say hello to the Egyptians in Arabic, so therefore in Egyptian, so therefore she made a mistake. Although he came from Egypt, he was saying hello, and it was Natan, Natan's eyes came. So what did he do? He woke her husband up early in the morning to go to work and he came to her and she thought it was her husband. So even by mistake, but the mistake was caused by the language, because she spoke in Egyptian, and this is the language. They did not change their name to another language and their dress. They continued to walk like Jews. These are three things that sometimes a person, because he is in exile, because of this, in So he tends to change these three things in order to supposedly look good, to see good, as if among the Gentiles. This means that this is wrong, this is not good. The oath of the people of Israel was that they did not change their name, their dress, or their language. They were not involved in fornication. They were faithful, faithful to the Torah, keeping the covenant, just as it should be. They did not mix with another people. And they kept their covenant and did not mix with another people. Meaning, they did not marry them. There was no Jew who was not assimilated. No one intermarried with the Gentiles. No one will be allowed to interfere in the holy place and to interfere in the sight of the Lord. These are the ones who stood in the place of the root of the holiness of their family. These are the heads of their ancestral houses that I point to and I honor and praise. These are the ones who remained. The six sanctities are in the root of the holiness. A person who remained in the root of the holiness is his own. This is what I call him. The chiefs of the chiefs, the daughter of their ancestors. This is what I call him. The king, the king's son, the king's sons, the sons of kings. And especially so, they did not lie in their homes because they renewed the covenant to interfere and the Egyptians took wives from them because the heads of the fathers of each family would watch over and protect their family because the head was important and ruling and surpassed his family in honor. Therefore, they were called the heads of his ancestral house. Just a closed article in short. I just want to say that in fact, what is written here is a wonderful thing. A wonderful thing. All the seven that you received, that they call you a head, call you a king, son of a king, or call her a woman, daughter of a king, all this is because it remained in the root of the holiness. That is, in terms of holiness, I call you this from the side of the soul. If God forbid, God forbid. A person assimilates into the body and this is then he is already he is not at the root of holiness so what is it to call him a king so just an example example I will give an example that the sages what they said there is someone who desecrates the Sabbath for example in public with the help of God that everyone will repent amen so but he what is it in the parasha good you need to know the meaning that he does not care you will come now 10 10 ultra-Orthodox Jews and he does not care he takes the same and this is in public but there is a person who is ashamed okay come here he is for the Sabbath but he will not come now in front of a crowd of ultra-Orthodox people and he will desecrate the Sabbath of course not then it is not talking about it talking about someone who really is really he dares his face as if it is called a bold face so now he is he is judged as a gentile so the sages say what what did he give now you have uncooked wine uncooked wine he takes the bottle and pours you you are not allowed to drink I am talking about the one who dares his face and the meaning that he really desecrates the Sabbath in the parasha properly so he is judged as a gentile you understood so everything he said Root because it remains at the root of holiness, but whoever does not remain at the root of holiness, as it were, does not have the title of these good ones, so I continue, said Rabbi Hacha. The reason that authorized here the parasha of these heads of the house of their ancestors, says Rabbi Hacha. Another interpretation is that many sages, each one giving a different interpretation, as we saw Rabbi Yossi, Rabbi Yasser. We have now seen Rabbi Chaya. So now we will see Rabbi Acha. What does Rabbi Acha say? The reason that explained here the parasha of Eli Resim in their deaths? Why did he have a reason for Moses and Aaron to bring the mercy of Moses and Aaron? Well, what is it now? What is it now? The editor is now in charge. Now, it is time to bring the uniqueness of Moses and Aaron. He says something amazing and to show Anon, a vision for restraint for Israel. What does it mean that they are worthy to take Israel out of Egypt? And to say to Pharaoh, "I chose Pharaoh and spoke to him with a stick." What does it mean? What does it mean? This is the Gemara in the blessings. It says that every position in the world, I am now going to the other end, even the one in charge of the flowers, comes with the mass of the fat. So there is one, one, he is the manager, where he manages the workers. This also means this appointment. This is from him, blessed be he. This is what the Zohar says. So all the more so when you are talking about what you are talking about redemption. The redemption of Egypt. Now we need to redeem the people of Israel. So now we send the redeemer. So all the more so then this verse says. Rabbi Acha. Rabbi Acha says. This entire verse was created to say only one thing. What does it mean that the Holy One, blessed be He, appointed and were worthy. And they were worthy to be leaders. This means also worthy of the word to Pharaoh. This means to beat him with a rod. This also means to speak to him. This is what is meant by beating him. This is what is meant by beating him. In all the leaders of Israel, there were no righteous people like them. Look at what this testimony is. From the Holy Zohar, from the Torah. In fact, this is how Rabbi Acha interprets the Torah. He was not worthy like Moses and Aaron. He was not worthy like him. He was not worthy. What does this mean? This means that the appointment of the people came from the Holy One, blessed be He. Therefore, everyone who shares, everyone who shares about Moses our Lord and Aaron and so on. So the He disagrees with the Holy One, blessed be He, as Moses said to whom, as Moses said to Korah. You disagree with the name. You don't disagree with us. Because the name appointed us. This is the point. The point is that that is why. Therefore, the leadership of the good of the world. If one, I don't speak. Now that he came to power because of power. Because of money. Because of all kinds of reasons. No, I speak. You see that he died. Blessed be He. From whom blessed be He appointed him to some position. So, you have nothing to think about. You have nothing to object to. You have nothing to why. Because in the end, it's not him. So the Holy One, blessed be He, appointed him. I don't agree. Now, that one. You know, sometimes they do it. It's like this. Like Rabbi Nachman. Rabbi Nachman, peace be upon him. So he calls it the honor of kings and the honor of God. You understand the honor of God. The meaning is that the Holy One, blessed be He, appoints him. The Holy One, blessed be He, brings him honor. If the Holy One, blessed be He, brings you honor. The honor of God. That's why he says the honor of kings. Investigate something. What is the meaning? Honor. Honor of angels. Investigate something. If it's not how. If you want a sign, Rabbi Noach, peace be upon him, says. If You want a sign, how do you know that the Holy One, blessed be He, appointed him or not? I will tell you if they investigate him, therefore, the honor of kings, which is honor only external, is not, this is not the essence of man, is not, because he is the son of a king, oh, he deserves, oh, that's another question, so if he is for the honor of kings, investigate something, if they investigate him, he deserves it, if he does not deserve it, if they investigate him, then he says, it is the honor of kings, it is not from the name, but, but, the honor of God, hide something, what is Esther, meaning, you, you, not, it is hidden, why is it hidden, because the Holy One, blessed be He, did it, therefore, there are no investigations, no demands, and no investigations, I said, an example, yes, an example, that you are going to the great generation, you are poor, as they used to go, Rabbi Kanievsky, peace be upon him, I remember, I went, blessed be He, several times, so then you see, what is there, someone will stand up and say, oh, who is this at all, who, what, why is he being given honor, no one, no one in the world will say that, why is it the honor of God, this is the Holy One, blessed be He, to you, the honor, all the great generation, Rabbi Ovadia, peace be upon him, blessed be He, my teacher and rabbi, who I am, a young man, blessed be He, I would listen to the His lessons are all live, how are they live, face to face, and the same thing, the same thing, one will say who is this, what all of a sudden, why is this the honor of God, this is the honor of God, Esther, a matter of intention, no investigations, no demands, nothing, this is one of the signs, this is a clear sign, this is a clear sign, the honor of kings and the honor of God, so I say here, here, hint at this thing, here, hint at this thing in the Holy Zohar, this thing, language testifies thus, says Rabbi Ha, Rabbi Ha, says that the whole reason that it is written, these wrote down their ancestors, and you came, and this is a matter, not for, not for, just to attribute to Moses and Aaron that this role came from Him, blessed be He, and therefore, and therefore, a man knew, knew, from my sons, that he came now to speak and begin to inspire and begin to say, and so on, is important, important, there is a leader for the world, therefore, good leadership in the world is that you accept what Hashem does, so with the help of Hashem, we will continue tomorrow, the Holy Zohar, blessed be He, forever, Amen and Amen.