
אלול ר"ת אהוב למעלה ונחמד למטה/רב דניאל בניזרי
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With the help of God Almighty, we have begun the month of Elul, the month of mercy and forgiveness. Therefore, I want to open what I have already said, but it is worth remembering and memorizing by heart what the Gaon of Vilna writes at the end of the book, "Yetzira, there are collections in the collections." At the end of the book, "Yetzira, there are collections in the collections," the Gaon of Vilna writes, "When the Holy One, blessed be He, created the world, yes?" And He created him with the measure of justice. He saw what the measure of justice is? If, God forbid, a person commits a crime, boom, he gets what he deserves .
Now, if he does a mitzvah on the spot and receives a reward, he saw that the world cannot exist like this. It can't be, it can't be like that. Therefore, he showered the measure of mercy with the value of five. Now he has patience, waiting for a person to repent, etc., etc., as there is today, the sage says, "I understand all this, 11 months, not including Elul.
In Elul, there is no measure of justice at all, only the measure of mercy." This is how the Gaon Kotan in Blikoyim, at the end of the Book of Creation, writes that the Gaon writes that Elul is required for himself, there is no measure of justice in Elul, because Moses our Lord ascended to heaven for the third time, and this and this was by will, and it is all mercy. So, with heavenly help, with heavenly help, I said this, what does it mean? What does this mean? This means that supposedly a person gives a gift and you now need to honor the gift.
And I gave an example. Everyone knows the Gemara on Shabbat, page 11, where it is written that the Holy One, blessed be He, says to Moses our rabbi, "I have a good gift in my treasury. Go and inform the people of Israel." It's called Shabbat. What does that mean?
What, why didn't he say that in the other commandments? Because here there is a special power, so he informs the people of Israel, so observe it, and therefore such a powerful Sabbath that even if a person worships idols, a human sphere, what does it mean? We asked that they actually invented idolatry, this is real idolatry, that is, 100% idolatry, this is a human generation, because because it is the root of all idolatry, this is a human generation, even if he worships idols, a sphere that is
not ready to give up, why, because he keeps Shabbat, look at what a gift is, so I say one thing and its opposite, what is one thing and its opposite, and if he does not keep Shabbat, God forbid, then he does not recognize the gift, God forbid, then it is very serious, very serious, so the same thing here, recognize the gift, and if you now celebrate Elul and do nothing, then apparently, God forbid, it is not good, because it is because you do not recognize the
gift, so but then, what do you have to do, come and recognize the gift, and I said just now, just a parable, why is it similar to a person now crossing a broken bridge, and also, you know the two fences, on the left and right, the fence is correct, the definitions, the definitions of the right side, are also broken, how do you cross the bridge slowly? God forbid, he does n't know, but if I tell you, tens of thousands have already crossed this bridge, does that
change anything?
The danger is still there. It doesn't change the danger because tens of thousands have crossed this bridge. Same thing. The same thing is Elul.
You see that I have now gone through Elul and another Elul and another Elul. No, no, it's a new Elul now. It's like this bridge. You need to get through it.
As they say in her comfort. What is it about her? Do what you need to do. And what is this?
And what is this? On this, on this, I want to bring the revealer deeply. Reveals deeply. He was what's his name?
First of all, what is his name? Rabbi Nathan Neta Shafira He was the mouth of the Arizel What is the mouth of the Arizel The first student of the Arizel before the king is Rabbi Yisrael Tserok Now he sent him to Europe Now that Rabbi Yisrael Tserok arrived in Europe He taught the profound revelation Rabbi Nathan Neta Shafira taught him the Kabbalah and the Rabbi and the Revealer of the Center taught the Kabbalah throughout Europe and Russia All these places of Kabbalah of the Ashkenazim He
taught them He was the head of the Kabbalists of the Ashkenazim This is this Rabbi This is this profound revelation He was a tremendous genius A tremendous genius For example on interpretation and begged and pleaded with the name that the Holy One, blessed be He, prayed to He made a rabbi of interpretations 252 interpretations Why because it is a rabbi of the organs of the kingdom So to speak A rabbi of interpretations This is what it is 252 interpretations on one word and begged the name
Beitmor 250 interpretations and two interpretations This was a tremendous genius And now he writes like this He says Says Elul Elul This is the acronym Listen to good Love above And nice below, what does it mean, loved above and milked below? So in her heavenly faction, I said, " How will you know if you are loved above?" I want to make sure everything is tested today. Not a test.
Even if there is a leak, today there are devices to check it. There's one thing you can't test today. Everything has a test. Now I want to open a new institute and I'm calling it Beloved Above Testing.
Why not? What is he allowed to test? right? Why not?
Why not? I want to do a test from a loved one above. So thanks to the beaten explorer I said that. Loved above and nice.
What does this mean? Come and see if there's a nice person downstairs. If a person is nice below, then it is a sign that he is loved above. down.
So now it's not that it doesn't always manifest. You need to pay attention to this because many people make this mistake. It does n't always translate to everyone loving it down there. not.
And absolutely not. It's not related to each other. Like a great saint. I knew him, peace be upon him.
He once told me this, listen carefully. If let's say that you are now that you don't get along with anyone in the world but at home with your wife 100% everything is going well hello real home everything is tidy but outside thank you no it's nothing to do you don't choose like that this is reality says you get along with everyone why because that's the real measure because that's what you are measured by man is measured in rooms re rooms that's what he is measured by
when he can supposedly be himself and you don't know and you won't catch that he is now without catches without anything in rooms rooms and that's where he gets along well so that means he's fine if it's the other way around he gets along with the whole world everyone loves him but at home he's a stranger zero says say you know you do n't get along with anyone that's what he told me and that's why I emphasize and say nice down below meaning you're nice down
below. You know how to relate to each and every one. Speaks pleasantly and not angrily.
Because what the Holy One, blessed be He, hates, you should know, is the Maggid. The Maggid said to the house of Yosef, "Know that the Holy One, blessed be He, hates those who are angry." Whoever is angry, the Holy One, blessed be He, hates him, cannot tolerate him. Because anger comes from pride. If he managed to get out of it, it means he has pride.
And neither he nor I can live in the same place. Therefore, being nice means a person is not angry and is nice to everyone, so he can be loved above. This is the index. This is a test.
Do a test. If he is nice below, he is loved above. And just one more thing before I continue, I want to bring evidence from the Gemara. Everyone knows the Gemara without a doubt.
But before that, before that, you know how much every little thing you do now in Elul is worth. I want to provide an illustration. There is the book of Proverbs. The words of Shmuel are those of Admor of Slonim.
At the time, he was riding an Elite. Now that was it, it was radish storks and carol storks. It was as if the great Hasidim were in their time. Then he left.
Who does he meet on the train? One of the students who was in the yeshiva, that this student tells him that he left the yeshiva, left the Torah, left everything, does nothing but becomes very rich, has assets, whatever you want. Besides, he has two million rubles. I mean, it was two million rubles at the time in the terms of the time, it's several billion today.
That's since, in the terms of that time, it's apart from the assets, apart from the real estate, apart from all of that. Here it worked. So the rabbi says to him, "Now you have taught me a tremendous message." So the man says to him, Rabbi, I don't want to be confined to the yeshiva. No, no, no, no, don't worry, don't worry, I didn't ask you to go into the field .
No, no, no, no. But let me tell you what I learned, what a huge message. What a huge message I learned from this. What did you learn?
I learned something like that. If they asked me when you were in yeshiva, right, barely making it to prayers, yes, studying, not studying, you know, no, it wasn't, it wasn't, let's say the best in yeshiva, let's say even one of the worst, it was, right, if they asked me how much I put on you, it was a few cents, I would say, but I wouldn't put on you, such great wealth, I wouldn't put on you, such great wealth, but the Holy One, blessed be He, put
on you, all this wealth for the sacrifice you made in yeshiva. This means that what the Holy One, blessed be He, pays generously, is paid properly. Therefore, every little thing you do, and especially that you really want to do, is not that you are doing it because you have no choice, no, you really want to.
So every little thing is how much the Holy One, blessed be He, can pay you. May his name be praised. It's endless. There is no limit.
There is no limit to how much the Holy One, blessed be He, can reward for every small effort a person makes. Now let's move on to the evidence. Loved above and nice below. Everyone knows the Gemara on Shabbat, right?
The same resident who came to heaven. What do you say to him? Convert me, convert me. In order to complete the entire Torah in one go.
Apparently carved. It is carved. what? All the Shas.
What? All the Midrash, all the Kabbalah, all the Halachah, in every voice, all the Tanakh on one leg, pushed to stand the building, go away, what am I like this, heaven, seemingly, seemingly, this is the most normal response, go, go, pushed to the truth of the building, came to praise, what did he say to him, oh, you want on every leg, okay, come, what is wrong with you, do not serve you, what is wrong with you, yes, that you do not want to be done to
you, do not do to your friend, okay, beautiful, and love you as you are, there is a moral thought, you know, this is a huge book by Rabbi Shach, how many, how many parts does he have, he asks, what is it, a huge question, wait, I do not understand, will he serve you, as for the entire Torah, where are the tefillin, where is the tallit, where is the sukkah, where are the four species, where are all the commandments between man and place, Shabbat Kippur, all the
commandments between man and place, where are they? How can it be that you are like you, what is wrong with you, do not do to your friend, this is the entire Torah, missing all the commandments between man and place, that is, he asks, a huge question, or not, what does he say, question, and the answer is even more, he says, listen well, if a person knows how to respect his friend, right, you know? To honor him, then he says, " This is what it does.
It gives him light from heaven. And the Lord is God. So it gives him strength to do something else. And why?
You'll see if he explains. He says, " This is a man who was lazy, lazy, didn't want to do anything." So he says, "I have a chance. If I'm lazy, I have a chance to fulfill the entire Torah." So what did he do? What did Shammai do?
He pushed the building to the ground. What is the truth? The building is the foundations. How can I teach you all the foundations on one leg?
How can you get out of here? I don't want to. I can't." Hallel, Eli was a great sage. What did he say?
Oh, you're lazy, you don't want to, right? So you want, you want a patent on how to succeed and fulfill the entire Torah on one foot? Respect the friend. Because by respecting the friend, right?
Then you make room for G-d, because you respect the beings that the Holy One, blessed be He, created. Moreover, if it is a Jew who has a part that has a part of God from above, then in the part of God from above is Godhood. You honor God, you make room for the light of God to come. And if the light of God comes, you receive power.
So even if you are lazy, thanks to this, thanks to the fact that you are tickling one another, you will have the strength to observe, know, and teach the entire Torah. On one leg. Start on one leg. But thanks to this, thanks to this.
But on the other hand, on the other hand, a person in Bremen hates it, hates it, can't talk to it, can't look at it, it tells me it hasn't spoken to him in 20 years. So how will he get power? He has no power. So he is certain, he is certain that he cannot receive this light.
This light is blocked. It is blocked to discover this light, what should you do? And your daughter is like you . This is the innovation.
This is the novelty. So this is the test. So what is the test? Loved, loved above and nice and nice below because that is the test so what is the test really that you love the friend that you love the other this is a huge answer I think it is a huge answer and therefore and therefore and therefore I say this because God may the main thing of this month is what it is to repent therefore a person is not he is unknown whoever goes head
to head with the evil inclination he cannot overcome him he is not he is of fire right he is an angel and you are flesh and blood how will you do so therefore be busy respecting the other be busy fulfilling the commandments be busy with spirituality because you are busy you have no time you have no time and I also say regarding guarding the eyes if you are a fighter then it is difficult because he is an angel in vain he succeeds whoever fights head to
head it is difficult very difficult he is a fighter against an angel against fire but if you are busy then you have no time to commit offenses you have no time to transgress the words of God you have no time to look at bad things and so with the help of God we will all be worthy this is the blessing I say this is the blessing we will all be worthy to be loved above and nice below Amen and Amen Amen Eh



