אור המלך בלבושים ובחיי יום יום/זוהר בשלח 48/רב דניאל בניזרי

Kind: captions Language: en With the help of God Almighty, we continue in the Holy Zohar where we arrived in Parashat Beshalah, page 1, page 2. So we have now reached the first verse of the three verses of the name of the Father. How does it work? How does it work? The name of the Father, the name of the Father, is a holy name, Father, the truth, the truth. This is because there is the Father of names. This is the intention of the Father of holy names. And it is built from these three verses. From these three verses, each verse is built. It has עב letters and carries עב letters. This is 72 letters. And it comes to עב letters, 72 letters, and ית the same thing, 72 letters. Now we take a letter from each verse and it comes out to be one name, that is, 72 names, when they are built from three letters, three letters, each name is the Father of names. This is called Abshemot. Now how do you build it? There are two options. Two options. The most popular or best-known option, let's say whatever you want to call it, is the one that takes the first letter of the verse of Visha. The last letter of the verse means night. So the last letter is E and the last letter is V. And the first letter of the ve in the third verse comes out and it is and oh If we continue like this then the second name will be the second letter of the vesa it is y letter before the end of the night it is l and we get the second letter of the ve it is y it comes out y Therefore on this path you continue in the first verse to this straight in the last verse to the interference the third verse straight you get exactly the 72 names names and therefore what we do in the matter of hoshana or hoshana I and he hoshana you need to know that I and he is not the intention I and as if the Holy One blessed be He hoshana really is not what is I and he hoshana I is the name 37 If you continue according to the order that I said you continue according to the order in the name of the 37 you will have a' neve this is the first name and why do I say specifically the 37th name why because it is the middle it is the first name of the middle what is the middle if I take 72 we divide it in two then the first name of the second half is me so I and he or shena is the first of the second part plus the first of the first part and this is what we say in hoshana only that this Knowing that it is the Varshi who writes it is explicit in this, let's say this is what they used in the reading of Shamsu and everything is just in the reading of Shema in the reading of Shema in the third chapter and he said the chapter of the tzitzit, right, they have it, we have Shema 72 letters, 72 letters and Shema, who has a siddur, for example, in our siddur, there is this in the siddur of the Hashish, of course there is this, there is Shema as well, Shema Eb on in the 72 letters of the E of this chapter, but Shema is structured differently, for example, the first name of Shema Eb is Wo, then the verse of the second name is Yi, why because now it is called the first letter of the verse with the first letter of the second and the first letter of the third and after that the second letter of the first, the second letter of the second and the second letter of the third here, this is according to the order, it is called Hagat Nahi in the first, it is higher, it is called Hagat and this is also the first 72 letters of Yum Shemu'a and Yum Shemu'a are the first 72 letters and after that what is left, we continue it with Akiya, there are 10 Akiya, after that it is something else, there is 50 The letters and the letters of the word "Shem" divide it into two, divide it into 72 letters, its beginning is different. After that, there are 50 letters left. The last 72 letters are the name of the father, this one that we used in the reading of the Red Sea. If we have already talked about reading her name, then now we will finish with the first chapter. The first chapter in the book of her name is "Mab". There is "Mab". This is the name of the name "Mab". This is the name of the name "Mab". So you will see all the letters of "Ana" in the name of the name "Mab". This is the name "Mab". This is called "Mab". The name "Mab" is made up of these letters. What I am saying is "Ana Bekorah Gadol" and so on. These are the words that we filled in. But the main thing is this. The main thing is this. The main thing is this. The main thing is this. Their main thing is this. I have "Mab" seven. Seven paragraphs. Call it seven verses. This is not exactly. This is not exactly verses. Because I am filling in the son of Ish Chai. Do another filling in with the letters. The main thing is this. The main thing is this. The main thing is this. The initials. So the initials of the first ones are six letters. The second ones are also six letters. 7 * 6. This is the "Mab". Therefore, you will see in the "Mab" the initials of the reading of her name "Mab". The boxes of the reading of the name, you will see the name, these letters that we are looking for as a brand and all, it is good only if we talked about reading the name, but here the main thing is this is this is the first form that I said about the father, that the first verse begins straight, the second verse to the intervening verse, the third verse straight and we get the father, Exodus. Now this is the first verse. The first verse has three names for him, and he went, this is the continuation, and he went, and a cloud appeared before them. Now we will interpret what the Zohar says. The Zohar has a question. He has a question. He asks, who is this cloud? Who is this cloud? Who is this? It is written, and the angel of God carried, we saw it yesterday, and the angel of God carried, which is the Shechinah. So if and the angel of God carried, this is the Shechinah, who is this column? Who is this page? What else is there? Who could it be besides the Divine Presence that goes with them? Who could it be? What did you hear about the cloud not being the Shekhinah? The question. difficulty. So who is this? Besides the Divine Presence, is there anything else? If so, we need to know what it is. Because the Zohar says, there is no such thing that the Torah will use as for example many many many times you will see in the Bible, look at the Citadel of David, the Citadel of Zion where he writes a lot saying sharp words sharp words answer it is the same meaning but different words okay let's say according to the plain language according to the plain language it can say like this and so on but according to the secret there is no such thing there is no unnecessary letter why because it is written that even the first of the of the Torah which is at the top satev until even the last of all the books. I am not talking now about the five Pentateuch of the Torah I am talking about the whole of the all 24 books all of it is also why yiel this is the last word of all the books of the Tanakh of the Devarei Hayimis part b this it also ends with l the miracle of the Pentateuch also ends with Israel this is l but also the 24 books which is the entire Tanakh also ends with l so Yosef starts with b and ends with l says from the beginning to the end it is all one holy name of the Holy One blessed be He long certainly long very long very long all 24 books is one name therefore there is no unnecessary letter Therefore, the initials are accurate, the finals are accurate, the gimmachot are accurate, all the sermons are accurate, therefore, if there is an unnecessary letter, there is a sermon, if they are missing, yes, why did you write without the letter, and everything is accurate with the utmost accuracy . Therefore, the Zohar writes that if you say, "And the angel of God" and you tell me, "This is the Shekhina" as we saw yesterday, then what is "And the angel of God" now, "And the angel of God"? Who is the second? Therefore, there is the innovation of Rabbi Yosa. Rabbi Yosa, peace be upon him, says, "Rabbi Yosa, Rabbi Yosa said, "This is a cloud that appears mighty with the Shekhina." You need to understand this. So what is the "Hauda"? It is a cloud that appears mighty with its Shekhina. What does it mean? This is the cloud that is always seen with the Shekhina. It is an angel. What kind of angel is it? You need to understand what he is saying. Here, you will now understand who the angel Michael is. D says, "Rabbi Yosa is the angel Michael, who is the secret of the secret of the clothing of the Shekhina." This means that the revelation of the Shekhina in the world is through clothing. Now, who is this clothing? It is an angel called the angel Michael. From here, you will understand in depth, you will understand that all the matter of the angels that is It is said that she has many, many, supposedly, messengers sent, etc., who go, who go, to fulfill her words, etc. You say, "What is a messenger?" They think that a messenger is a body in itself. Wrong, wrong. Maybe in the world. Maybe in the world. Yes, in the world. I agree. Yes, this is what the Zohar explicitly says. He can lie down. The Shekhina does not want to go to the world. So he has messengers. An angel. What do you want? Yes, in the world. I agree. In the Land of Israel, there is no such thing. And here, because they have to receive the Torah. All the forests there are. It is like the Land of Israel. All of Egypt is like the Land of Israel. Therefore, it is written that after our forefather Jacob was in the world for 22 years, he paid for not seeing his parents for 22 years. Yes, but as soon as he returned to the land, he never left. So the Zohar asks, "Well, what about 17 years?" The Land of Israel went with him. There is such a concept that sometimes, sometimes, the Shekhina will go out with the righteous man to the world. And this happened when? Because of the first reason, it is known that the Zohar says, "There is no prophecy. There is no prophecy in the world." But Ezekiel, "He sprang up the whole chariot, where in the world?" Why because the Shekhinah went with him these are special cases an exception because any rule that has no exception is not a rule. We know this as the Gemara sometimes you bring a rule then the Gemara looks for where the exception is. If the Gemara does not find the exception it is not a rule. Well then it is an exception these are the ones who choose and this is one of them even if they were in the world but they would now go to receive the Torah therefore all these comments were like the Land of Israel but in any case in any case in the Land of Israel there is no such thing as an angel and not the Shekhinah itself. There is no such thing and therefore oh so what are you telling me that does things according to an angel according to an angel as if she sends an angel not the angel is the clothing of the Shekhinah so she is then only she is clothed it is clothed in this angel who is called the angel Michael is very high Michael is very high and let's say it like this in words in the words of the secret in the words of the Ari Zel it is called like this it is called and it is a degree of grace of Devariya called a cloud day by day Yatzvi Hashem His grace this is this cloud this is the degree of grace which is the clothing of whose The Shekhina because it receives from all the upper sefirot and one of them from this is the grace therefore it is its confusion this says Rabbi Yossa and Rabbi Yossa continues and says and know it an answer of Moses in his back a wonder of wonders this is a tremendous innovation says this cloud that is a cloud this is the clothing of the kingdom and the clothing of the kingdom from this is the angel Michael so this clothing which is the angel Michael says this is a cloud that entered and Moses clothed himself in on Mount Sinai may his name be praised everyone asks how he ascended how he ascended now to receive the Torah says by this angel by this angel by this clothing of the Shekhina who is called Michael Moses our Lord ascended in it to Harsini this Rabbi Yossa says Rabbi Abba Rabbi Abba said then all this is what was and went away a pillar of cloud yes up to this point we understand what it is and came away a pillar of cloud this is the clothing of the Shekhina came Rabbi Abba and says Rabbi Abba said it is written Doni goes before them day by day in a pillar of cloud and it is not a veil who heard it so then Rabbi Abba says this is this is more than the Shekhina Rabbi Abba wants to say this A revelation that is stronger, stronger, why do you say that this clothing is the Holy One, blessed be He? In the language of Kabbalah, they call it what it is. It is a feather. So this is the one who went before them in a cloud and not the angel Michael. So Rabbi Av says, wait a minute, why are you supposedly diminishing? You are diminishing this revelation of the God of the Gods that was revealed in him because soon they are going to say that it is the names of the Father of the Names. Where is it found? The Father of the Names is not found in the kingdom of the Father of the Names. This is a disability. We said on the feast of the meaning of the line, this is the matter. The Holy One, blessed be He, if the Father of the Names are found in the Holy One, blessed be He. Rabbi Av comes and says to Rabbi Yosa, why are you supposedly diminishing this revelation of the God? No, no I will tell you but the help of the righteous, which is the help of the grace in the secret, meaning that this element called righteousness is a cloud that comes to assist the Shekhinah, saying this is part of the revelation of God, I call it a pillar, I call it a cloud, I call it an angel, I call it whatever you want, these are names, this is called a nickname, these are the nicknames, like the Holy One, blessed be He, there are names, he has nicknames, holy names that you are not allowed to delete, these are seven names, this is how many there are names that you are not allowed to delete, these are seven names, seven names that you are not allowed to delete, right, but but the nicknames are full, there are dozens of nicknames, there are dozens of names, and like for example, peace is the name of the Holy One, blessed be He, so you are not allowed to say, " Shabbat Shalom," why is it not allowed to say, "Shabbat Shalom," to your friend in the bath, "Why is it not allowed to say, "Shabbat Shalom," because it is a nickname of the Holy One, blessed be He, so the nicknames also have holiness, but it is permissible to delete it, it is not permissible to delete it, so that is what he says, Rabbi Abba says, wrong, don't take it away from me, not because of the name, you will take away the revelation of God. The revelation of the Godhead is that He is holy in His own heart, because we are going to receive the Torah. The name of the Torah is the Holy One, blessed be He. But what is it that the written Torah is the Holy One, blessed be He? The oral Torah is the kingdom? So that is why He says, "And spread out your teachings, and spread them out His grace, then on the day I will give you the grace, I say, this is the spread of this grace, this is the spread of the pillar, this is the spread of what is written, an angel, this is the spread of the Land of Israel, exactly, this is exactly the Land of Israel, all the concepts, all the names, all the revelation of God, Rabbi Abba, this is the spread of whom? This is the direct spread of the Holy One, blessed be He, and the cloud disappeared on its day, and therefore it went, this is the cloud on the day, which is the secret of the measure of grace, why did this move go on the day, because this is the secret of the measure of grace, and certainly the names here are the names, this is actually, you know, in other words, how will you call me this simplicity, this is a line, now you, you know, come, let's say it in our language, come, let's say it in our language, for example, you say, yes, and this is Shabbat, he found the this before it exploded, this before the explosion, he found that he named it, he named it, the bomb, and which one he found, and this is according to the truth, according to the truth, this word that you said, in fact, this is the spread of the light of the Blessed One, you understood what we do from relationships. This is for a person, you see, what kind of mind, what kind of talents he has, what talents he studied at an institution, I don't know what, 20 years, what talents he studied there. This is what we do, this is our mistake. But according to the truth, according to Rabbi Abba, the moment he found it, it was the spread of His light, may He be blessed, so that he would find the bomb and he would save the people of Israel. I mean, it's now, it's every name you say, every name you say, for example, a person, may God bless him, is sick and the Holy One, blessed be He, wants to ease him. So He brings him together, He brings him together with the right doctor. The doctor gives him the right period and he gives him everything he needs to do to ease him and he heals. It's also the revelation of His light, may He be blessed, through the doctor, through the covering, through this. Only in the Zohar does he explain in the verses that it says cloud, it says pillar, it says angel, it says the name of the Lord, it says it's just plus or minus, as if more light, less oracle, but all this is the spread of His light, I say, such an interpretation will only praise the name of Rabbi Father, may His name be praised. So wait a minute, as if I were continuing to explain to my daily life, to my daily life. Now, suddenly, you get some good idea and you earn money and you do a good business because of this, the spread of His light, may He be glorified. We talked about this as well. This is precious. This is precious. Wealth of holiness is wealth for holiness. Because everyone who thinks that wealth is a job that you have, the livelihood comes because you are the contractor. The livelihood comes because you don't know what you are. You are talented. You have all the certificates. Sometimes you enter someone's office and they have 20 certificates on the cold. This is not the livelihood. The livelihood is not from the certificates and nothing. When is it wealth from holiness? And so the Holy One, blessed be He, influences a person when he understands that the livelihood is from heaven, that the livelihood from heaven raises and envelops all the rest. The certificates are all about effort. Effort is a duty. It is a duty. Therefore, I say, therefore, now we will continue with Rabbi Abba. Therefore, I say, Rabbi Abba, it was written, "Every day will be commanded by the Lord, His grace." The word "Yommem" alludes to grace, and this is what is meant by and hidden from grace, you are a cloud. From the side of the grace that is at the foundation of this cloud, this and know the grace that is precious, the element called grace, the grace of God, the grace that is torn apart by it, and another cloud will disappear due to weather, and the events, a pillar, I will raise its name and say, and the second cloud with them at night is called a pillar of fire, and it is the secret of heroism. From here, from here, it comes out. I tell you, this is a huge, huge interpretation of Rabbi Abba, it comes out, that in fact it is just a change of name, it is just a change of name, it is just how you call it, how you call it, but the light, Rabbi, Rabbi, the one who comes, comes out from the same source, from the same place, from the same source, the very same, it is the same light, the same light. Only once will it be revealed in the form of a night to awaken the night, then a pillar of fire. Once it will be revealed in the form of a day, then it is a pillar of day. Once it will be revealed in I don't know what, in the form of saving, saving from the bomb. They call it Shebek, they call it Mossad, they call it Yamm, I don't know what, call it whatever you want. Every time, every time the Holy One, blessed be He, reveals himself in a different form. This is what Rabbi Abba says. And on this and on this, therefore, therefore, I just want to add the This section. We'll stop with this section of Rabbi Shimon. And so what does Rabbi Shimon do? He came to help Rabbi Abba. Did you understand why he didn't help Rabbi Yossa? Rabbi Yossa also said something. Because Rabbi Shimon says, there's nothing to be done. Rabbi Yossa is right. The Shekhinah, you're right, the Shekhinah, you're right. But who is the truth? The truth with Rabbi Abba that what is more than this, more than this, when you say that it's all the same light, it's the same light. The question is how does it manifest? Call it whatever you want, call it a doctor. Okay, and he will heal. The week's parshas, ​​Mishpat, 9. What does the Gemara say in Bekama? It says that from here you will learn that he gave permission to a doctor to heal. The Gemara what does it mean? He gave permission to a doctor to heal. When I want you to heal, I will manifest myself in a doctor and you will heal. This is what he says. This is what he says, Rabbi Abba. Therefore, Rabbi Shimon came to help Rabbi Abba. What does he say? And Rabbi Shimon said to the rabbi what it says, what is written: A pillar of light for Abraham is the secret of kindness today, and a pillar of fire for the child Isaac is the secret of heroism. That is, what did Rabbi Shimon come to say? Also The lost from the great work of their great work, they revealed His light, blessed be He, in the world. Abraham revealed His light, blessed be He, and the grace, Jacob revealed with might and main, as if grace and might and main were present in the Shekinah and both are somewhere in the Shekinah in the kingdom. You understand, but they reveal it here. They reveal it now in the Shekinah. Why, because the Holy One, blessed be He, influences the Shekinah and they reveal it from side to side. The measure of each one who worships the Name, according to the measure that you worship the Name, you reveal the light. And about that, he says, and what does Rabbi Abba say, that the pillar of cloud is the grace in secret? He says, surely, Rabbi Shimon says, my brother, he is, surely, he is right, and by the hand of a degree that you forget, and on the foundation of the foundation that continues and is found. Wisdom and understanding and grace and might are in the kingdom. Surely, he is right, and he is saved. Now let's return to the verse, saying, Rabbi Shimon, help Rabbi Abba. And the angel of God who goes before the children of Israel went and went behind them. The meaning is, And Dantil, from the series of grace, Dedbeg, from the series of Dedborg, the meaning is, now he also returns as if To agree with Rabbi Yosa, what is this? And that the Divine Presence traveled from the side of kindness, which is the aspect of the face, and stuck to the side of heroism, which is the aspect of the back. So at the end of Rabbi Shimon's words, I understand that she came to say that there is no dispute. What Rabbi Yosa said, the Divine Presence is right. What Rabbi Abba says is, he says, the source, the source, is the Holy One, blessed be He. That is, the revelation, is the Holy One, blessed be He. How does He reveal Himself? Much peace to the place? He will reveal Himself, as He reveals Himself. Sometimes He will reveal Himself through kindness, sometimes through heroism. But through whom? Through whom does He reveal Himself? Says Hari Zel, only the kingdom, only through the kingdom, but everything is the Holy One, blessed be He. He says, "It is time to dress in the law, since it was night and the time has come to dress and heroism according to its measure." What is meant? Says Hari Zel, because time is both this and creation. He created time. So if time is creation, then from this hour to this hour it unfolds like this. From this hour on, I therefore divide the day into four parts. Four parts reveal the day. Do you have any idea what dawn water is? Like who is the dawn? From the hawk. Okay, let's not get into that now. But let's keep it simple. The spread of the dawn until midnight is like this, after that you have from midnight until the stars come out. This is now the part where the laws begin to be revealed. This is the part of the Madben. This is called Madben Madben because I do the exchange. Yes, because the iron says to do the division. This is called exchange. This is the Madben. Now you find the stars until midnight. This is the most difficult. This is the most difficult. This is what the laws and so on rule. This is called Ben Devan Ben Devan. And after that, what do I have left? I have left from midnight that the correction of the Divine Presence begins now until morning. This is now the son of the side. That is why it is called a son of blood. With the exchange, it is called a son of blood. And this is why he says this. Rabbi Shimon concludes that even a cloud, which is the secret of grace, did not depart from it in order to show mercy to Israel, found that the Divine Presence was included in grace and might, and not only that, but was also included in glory. With the help of God, there we will see tomorrow. We will see the continuation darkening how it is also in glory. What does this mean? It means that now grace has come to be revealed. It does not mean that might is not found. It is found. But who is stronger? When glory has come to be revealed? It is not the simple fact that grace is not found. Grace is found. But who is stronger? Every time, who is stronger? But this is called correction. The correction in which all the qualities are present. The question is, who is stronger? And this is this. And this is the name of that time. The name of that time is what kind of increasing measure, even though all the qualities are present. The question is who is winning. So now remember the immense novelty of every miracle and every salvation! Whatever it may be. This is all the Holy One, blessed be He. This is the source. The question is how is it revealed? Where does he get dressed? Strong and clear. Strong and clear. Where does he get dressed? It will come to you through clothing. What is this? He will follow you all the way and catch you. What is Vishigoch? What is it to get you? That's the simplicity. That's the simplicity. He blesses the people of Israel, blesses those who receive the blessings, saying, "And they shall overtake you." What does it mean? "And they shall overtake you." "The blessings shall overtake you." What is the meaning? With this clothing, with that clothing? I decide. I decide to clothe salvation in that clothing. He will overtake you. No matter where you find it, no matter what work you do, no matter what I am. When I bless you, I will make sure that the blessing will overtake you. This is the meaning. And they shall overtake you. May God grant us success. Amen. ‏B