מקום שבעלי תשובה עומדים...../רב דניאל בניזרי

With the help of God Almighty, before we continue with the Holy Zohar in Part 2, what we started yesterday, yesterday we started the introduction to the subject of the verse, Pharaoh's chariots and the chariots of the camels, before we continue, I just want to clarify an important topic, because as I said in daily halacha, the month of Elul is the month of mercy and forgiveness, and now we are reminded of all the repentant ones, everyone who repents in ink is received with love and open arms,

this is what we mentioned in halacha, in daily halacha, now, now, we talked earlier, so I want to in the Shi'a'ta Dashmiya, what came up, what came up in the Shi'a'ta Dashmiya, what came up to me, I remember in the yeshiva, when we would come to the section where the Sages say that where the repentant ones stand, no perfect righteous people can stand, you have to know, for the perfect righteous people, this is frightening. I remember in the yeshiva, righteous people who were born in the

yeshiva, as if they were born in the Talmud Torah, born in ultra-Orthodox families, and all their lives, they work and work and work and go through the virtues and repeat the study, and you know, and all All they think about is how many times they will repeat the same tractate. That's what makes it exciting. What's progressing and Pardes and all of a sudden, this Baal Teshuvah comes along.

No, not my dear. Wherever this Baal Teshuvah is, it's stated that he was not in Shas, not in the Poskim, not in the Mishniyot, not in the Shulchan Aruch, not in anything. Where he stands, you cannot stand. So of course at some point, at some internal point, it's scary.

It's supposedly frightening for a righteous person to say that it's not fair, that it's not fair, that it's not fair. right? So with divine help I would say this, I would tell them no, no. Because the Zohar says this simply.

So they wanted to interpret it not literally and all sorts of explanations no no no the Zohar says it literally and how can it be literally so the answer is we have a number of clarifications that we need to bring and clarify in 6000 years and we don't have any more time after 6000 years we move to the 1st millennium now the part of clarifications that the Baal Teshuvah brings with him because wherever he was this part the complete Tzadik cannot bring he owes him he

owes him he owes he is this evil that he was his name is good he didn't go he didn't go willingly he didn't go there is even a visionary who would say that it is a baby who swore because he was born into such a family and all even say that God forbid okay he went out he went out he went out to a bad culture even my brother but when he returns he brings everything back with him also this from God so that he can

bring back all the clarifications that the complete Tzadik can't bring because these are very low places, these are sometimes impure places how will the Tzadik go to bring now he won't go to bring so they bring it with them so where the Baal Teshuvah stand they can To stand and why because they bring all these clarifications with them, the complete righteous cannot stand because they do not have these clarifications, so it turns out that one complements the other, and that is why I said that the

Zohar says that the whole world runs after the righteous. You see it, you see it with your senses. Oh, you, you, do you know a new righteous man? You must be running after him.

Why not? A righteous person can influence you for good. The whole world follows and runs after the righteous man. What does the righteous do?

He ran after the Baal Teshuvah. He runs after those who repent to make them repent. Now it's understandable. Why is he running after the Baal Teshuva to bring them back?

Because they have inquiries. They have clarifications that we do not have, questions that are only in the Torah and in the Beit Midrash and only in the synagogue. He does n't have these clarifications. He doesn't have it because they went to very, very low places so he can bring you how much he manages to bring them back to repentance so all these clarifications return to the people of Israel return to holiness so because they return to holiness this is their virtue so I say it is

as simple as that where the repentant ones stand the complete righteous cannot stand and it is like the Holy Zohar and it is as simple as that there is no question about it no question question it is just like that so you need to know you need to know and it works out well well what you said is called in the name of Rabbi Nathan that the fall of the righteous is also all from God all from God blessed be he because sometimes only he can

bring that hunt that spark only he can bring so the Holy One blessed be He makes him fall so seven will a righteous fall it is not maybe from me you are from me maybe from me not it is complete certainty the king does not say you know maybe the righteous will fall but he rose up no he says for sure certainty seven will a righteous fall and rose up now I ask a question seven seven simply if it was seven we have passed the seven

long ago there is no one who can rise up now here from all The holy audience can now tell me no, I haven't passed the seven yet, where is 7000?

Maybe some seven, some seven, what is seven? So that's why the seven needs to be understood, needs to know, needs to know that we have seven tests of the days of the week, from grace and man to Malchut. So a man can fall in any of the tests. This is the seven.

This is the seven. But in every test, he can fall. 1000. What can fall?

1000. 100. 200. In every test, but it's seven tests.

No more. No more. Because it's the seven days of the week. This is the seven upper days.

These are the upper sefirot in which the Holy One, blessed be He, created the world. So that's why it's seven tests that a man can fall. He can fall. Paul can fall in the test of Sunday, which is grace.

He can fall in the test of Monday, which is heroism. He can fall in the test of Tuesday, which is glory. He can fall in the test of Wednesday, which is eternity. Or in the test of Thursday, which is majesty.

Or in the test of Friday, which is Yesod. Or in the test of Saturday, which is Malchut that rises to the level of understanding. So that's why it's seven. Seven trials will a righteous man fall, and why did King Solomon say this in the language of a commandment?

Because sometimes there is no choice. You are the only one who can, because it is a straw. The spark is tied to you. Therefore, you are the only one who can bring this spark.

Because you are the only one who can. So that is why these are the falls. This is what you brought earlier from Rabbi Nathan. This is why this righteous man is the only one who can bring the spark.

Therefore, according to the truth, according to the truth, this is not. This is not permission to fall. Yes, I did not make a mistake. I did not make a mistake.

That a person says, because on the other hand, on the other hand, what does the Gemara say? If a person says, "I will write and return, I will write and return," it means that I am, I commit sins, but I will repent. He does n't have enough to answer. They won't help him.

They won't help him. why? Because because it is because it is not from heaven. If it's not from heaven then you're not allowed to do it.

You're not allowed. If you go willingly, it is wrong. There is a limit to everything. Everything has a limit.

If it is voluntary, it is wrong. But if it is rape, a person suddenly does not get up when he wanted to get up, or a person does not know what he wanted to pray for, and in the end he falls asleep. Now he has to pray the evening prayer twice and according to the Kabbalah it will be possible it is distorted he will not be able to correct it so according to the plain text he will do the good deed so he is sorry he

regrets this sorrow so he returns many inquiries many inquiries that he is sorry for the mitzvah he missed so that is why all this is called rape it is called rape but it is kosher it is kosher it is still in the examination of the boundaries of the contexts of kosher all these examinations are kosher why because it is a punishment it is not voluntary but that God forbid a person goes voluntarily like once I really heard something shocking shocking really shocking that some how some

said that as if it is not terrible not terrible if they find God forbid sperm to be nullified because in the end they will say the general correction everything will be fine but it is voluntary it is intentional it is forbidden it is certainly not certainly not Rabbi Nachman did not mean it on purpose he meant it happened it happened so that is why on that day you will immerse yourself in the mikveh say the 10 Psalms of Praise and Rabbi Nachman says that it is

beneficial excellent excellent but that a person will come to do It was certainly not done intentionally, certainly not, therefore it is not useful, it is not useful, but if a person fell because the evil inclination overcame him, it was said about this, it was said about this, it was said that a righteous man will fall seven times and rise again. The main thing is that he will rise again.

The main thing is that he will rise again. As my rabbi, peace be upon him, would say, I told you this, he says this, it is like you enter into a seemingly quarrel with the other person. Yes, and everyone gives a box. So it gives a box, it gives a box.

So he says, this is the evil inclination, the good inclination. Everyone gives a box. The good instinct is once the evil instinct. I mean, in the end, the important thing is who gives the last box?

So he says, this is the good instinct. It should be the good instinct that gives the last one. But of course, of course, as long as it's not a deliberate act, God forbid, that he wants to fall. So that's why he returns the inquiries.

And so a person is certain that he is sorry, he is sorry, he wanted to study at night, he fell asleep. Of course he's sorry, he wanted to say midnight correction, he didn't get it, he wanted to say Selichot, no matter what, everything and everything. Of course he's sorry. But on the other hand, one should know that the moment he repents, he loses nothing, loses nothing .

Because it's not voluntary, it's not intentional, it's not intentional. Therefore, there is no intentional sacrifice. All the sacrifices in the Torah are all accidental. Accidentally.

The Torah said what about deliberate? I have no sacrifice for you. Go and answer. I have nothing to help you with.

Are you doing this on purpose? How can I help you? So this is further proof. Further proof that intentionality is completely wrong.

This is completely wrong. Because you see that in the entire Torah, there is not a single intentional sacrifice. There is no such thing. There is no such thing.

There is no such thing . The victim of all victims is accidental. So that's it for now, that's why we need to strengthen it. We need to strengthen this.

Therefore, as I said in daily halacha, a person should pray in return for a friend, for a relative who needs to repent, because this is the time. It's time to give us all the clarifications. And why? Because now it's the end of the year.

This is the last month. The mercy and compassion are all mercy. why? Because in the last month it is known that the Sages have a month equal to the whole year.

A king who is an angel a month before Nissan . Genisan is the New Year of the Kings. If he is an angel a month before it is considered a year. Therefore, you will see a lot.

There are many questions in the verses. It is a seven-year period. It is an eight-year period. You say, wait, this cannot be.

Something is missing here. So in the end, he says, "The Fortresses of David" on the place. How many are fragmented here? What is fragmented?

It was not complete. As soon as he is an angel a month before Nissan, which is the New Year of the Kings, it is considered a year. It is considered a year. It is considered a year.

It is considered a year. It was not complete. As for Orla, if you gave it and there was an implantation 15 days before Elul and a month is considered a year. The implantation was already supposedly in the month of Nisan.

This is a year. So a year has already passed for Orla. You have to wait. Only that is to say, how much has passed in the implantation.

It must be two weeks after this. A month for a year. A month and a half is considered a year for Orla. This is it.

Now you only have two years left for Orla. What does this mean? It means that as if a month is like a year. Therefore, this month, which is all mercy, I must complete all the sparks of that year because it will not return.

This is a new year. New sparks because there is I have I have I have a limitation no no estimate it won't be oh suddenly the Holy One blessed be He will decide I'll add 500 years to you now come on now we're going up to 6 500 there's no such thing 6000 is over no 6500 is over about a year because in the seventh millennium it's something else. It's a different stage. It's a different world.

This is other bodies. This is because there is a cancellation of the bodies before there's a 200 year process before the end of the sixth millennium. This is how the Ben Ish Chai writes explicitly in the Secret of the Righteous in part 1 in the sign 17. It is explicit that there is at least a 200 year process for everything that needs to be.

Messiah ben Joseph Messiah ben David Temple resurrection of the dead cancellation of the bodies beautiful glosses in the trees and all the silk and all the word in the vessel the word of intent is clothes of silk clothes may his name be praised clothes of silk on you don't have to go on this measure there's nothing to measure already measured you that you are being measured while you are being measured already measured you the suit you are just finding it Ready, may His name be praised, what a world this is, may His name be praised. You don't have to go and measure, you don't need anything. You wake up in the morning, everything is ready, ironed. What did you think?

A croissant in butter. Here I love a hot dog in butter and chocolate. You find it on the tree in your yard. Everything is ready.

This is all a process before the seventh millennium. The seventh millennium is over. This body cannot remain. Therefore, there is a cancellation of the bodies.

This is all a 200-year process. So how much is left for this process? 14 years. This is after this.

This is a 200-year process that must be completed before the end of the sixth millennium. So there is no estimate. Therefore, now in Elul, we must complete all the clarifications of the Teshfuz because the Teshfuz is new. Therefore, I explained that someone told me and I also noticed that suddenly, sometimes in Elo, you have some income like this.

Some nice income from the livelihood, etc. Boom, boom, boom, boom. So he tells me what happened. What happened just like that.

In Elo, I told him that he must complete all the income for you for the year of the year. So I probably don't know. Probably it was. Here there were some blockages so he couldn't bring you now there's no choice there's no choice he promised to bring you there's no choice what's left now there's still a few weeks left until Rosh Hashanah must be completed because Rosh Hashanah is a new account so that's why you noticed sometimes in Elul like this there's some good income that

you didn't expect I really don't know where it came from what happened no it's just a payment it's just a payment for a year what do you know the balance the balance the balance is what's left the balance is yes there's the balance the balance is the balance for the whole year so that's this this is on this point the rabbi asked ah respectfully respectfully two questions Rachel from him that she descends to creation under the protection of night right she was the only one of

all the faces who could descend down okay first question from second what does she receive in return for this beautiful thing very beautiful very beautiful very beautiful huge question very beautiful so I'm going back to the questions very beautiful so oh yes so like this the first question Rachel our mother on her peace this is the perts this is like this is this is supposedly the woman who was here the wife of Jacob our father beautiful but her root is in the upper worlds this is

Rachel this is what Rachel What is the meaning of the word "Rachel"?

What is the meaning of the word "Zemrehl"? This is the kingdom of the nobility. This is the Holy Shekhinah. This is the Knesset of Israel.

She is located somewhere in the last face of nobility. She is supposedly the wife of the Holy One, blessed be He. The Holy One, blessed be He, blessed be He. Her neighbor, the Holy One, blessed be He, and the Shekhinah.

The Shekhinah is Rachel, who uprooted the house. Therefore, she uprooted the house. Now, they are the Holy One, blessed be He, and Rachel. They are the spiritual parents of our image, of our souls.

Because in the image of man, because in the image of God, God created man in His image, according to His likeness. This is who the parents are. Who are the parents who created this? Who are the parents who created this?

With the help of the father and mother, according to the law of the father and mother, etc. As it is written in the book, in the Siddur Harash and also written in the other intentions, with the help of the law of the father and mother, they gave birth to the soul of the first Adam, which was included in all 600, all 600,000 souls of the roots of the people of Israel. Roots are what there is. This is what was one, the first Adam.

After that three Eber and Jacob after that 12 it's the tribes after that with 70 souls went down to Egypt it was divided into 70 ended in the last division that came out of Egypt it's 60 thousand 60 thousand 600,000 it's over it's all of these roots but who gave birth to it who gave birth to these roots who gave birth to 600 it's a son. It's called a son of righteousness. This is the Holy One, blessed be He . The kingdom of righteousness is Rachel.

This is Rachel. This is the holy face. They gave birth to the soul. So what are they?

They are our spiritual parents. Now you saw that when a mother wants to protect her son she asks what will I gain from it? No, we do it but the mother doesn't do it. I say in sins in sins the children can do it.

What will I gain from it? Why am I now I am what am I now my mother's slave? What do I need to do to her? What will I gain from it?

There is in sins I say in sins you can find Children like that I say it's a good compulsion good compulsion that ask what will I gain from it what did you understand but the parents you will never ever hear from a single parent who will say what will I gain from it save my son what will I gain from it help my son what will I gain from it make him feel at ease you will never hear that from the parents from the children yes

so we are supposedly over the children children so we are sometimes ungrateful so because we think like that so we also ask what will she gain from it but the writer of Koron Tzedek which is a really huge book I say it's a huge book that illustrates he illustrates all the behavior between the Holy One Blessed be He and the Malchut Rabbi Elimani Rabbi Elimani Rabbi Elimani generation Rabbi Elimani the friendship of the father of the son Ish Chai and all the difficult questions you understand

the son Ish Chai is the whole orchard every secret so he didn't run to her and all the difficult questions who is he asking? To Rabbi Elimani. We'll tell you who it was. So he there illustrates all the all the all the conversations that are between the Holy One Blessed be He and the Malchut.

She begs him, You wo n't save him, don't punish him. Wait. What are you doing? And he listens to her.

He listens to her. And so, the answer is the answer is because they are our spiritual parents, so they do everything. This is, but it's not a complete answer. Okay?

It's just an answer to understand in a parable as if in a parable they are our spiritual parents, but it's not. It doesn't stop here. It doesn't stop here. What is the real answer?

The real answer that you move strength to God? What is moving strength to God? You give. You give strength to the Holy One, blessed be He.

How can it be? So that's how He established in creation. It's a law that what your actions give Him strength. So the answer is the real answer.

She owes our actions. Without our actions, she is poor and needy. She has nothing. She has nothing.

What she has. What you said today. The prayer that you did today. The midnight correction that you did today.

The forgiveness that you did. The blessing. Now that we did it because of the end. Now that we did it.

We laid down our hands. We take out with the help of God. We bless. The blessing of food.

This is what she has. And she expects it. And she waits for it all the time. Therefore, even at night, when a person is a person.

Yoshen, why must he sleep? Because from that she receives the aliyat of manna. She takes your soul, it is the aliyat of manna for her. But when he dies after 120, it is an aliyat of manna that is even greater .

Even greater. That is why the righteous one acts more in his death than in his life. Because it is a 100% aliyat of manna that she receives. So that means that she depends on us in our actions.

She depends on us. She depends on us. That is why she will do everything. She will do everything.

She will descend into creation. Because it is the exile of the Shekhinah to help with the clarifications so that because she waits for our clarifications all night she is in the exile of the Shekhinah until we raise her in prayer in the morning prayer yes we raise her when do we really raise her from creation all night tea where is the Arabic word Baruch after the name of God the language of the opening will say tiltach as soon as I say Baruch then I raise her

to the tsillot look how long she was there all this is not this is just the beginning this is just not this is just the crown this is just the beginning this is nothing this is nothing this is even according to the oil of Tzasot it is half A crown is not even a complete crown because the half crown remains in the veil. There are internal and external aspects. So it remains in the atzilut.

We bring only the other half in tefillin. We will take them to your heart. Right? So it's a shame.

So that's just the thing about the crown. We start with tefillin. But when does it really rise? It's in the Amidah.

In the first blessing of the Amidah. It rises to the atzilut. That's why I say that's why I say that's why the Shekhinah is so happy that you do a blessing, that you do I don't know what, like studying Torah, that you do a mitzvot, you reconcile with your friend, do you know how good it does her? Here, my sons love each other like a mother, like a mother who is happy that all her children, all her children are together.

I know, I knew, yes, let's say that the children didn't turn out as well as the parents wanted, but I once heard the mother say that the main thing is that they are in unity. They love each other. It would make them feel better about everything. That's it.

They love each other. As soon as someone needs something, it doesn't matter if they have a kippah or don't have a kippah. It turned out the way I wanted. It didn't turn out the way I wanted.

He ran to help his brother and sister. And so it was. And you. It was the forgiveness of the spirit.

It said, "For me, it's enough. You understand. No. Why does the Holy One, blessed be He, show us this?

Tell you, above. Yes, in the time of Ahab, no one died in the war because they were in unity. They were in unity. So this is the real answer.

The real answer. Because she expects, with a twinkle in her eye, everything we are going to do. For all our actions, in speech, in thought, in deed. She expects this.

Therefore, we must do this. We must make her happy. She will make you happy. I ask you a question.

If the Shekhinah is happy, what could it be that she wants something and she doesn't bring you? Tell me what if you make your mother happy? What are you doing? And you cross something tomorrow.

She will think twice. She will give her life to bring you everything you want because you make her happy. Why does the Holy One, blessed be He, inform you of what is the law? Why does the Holy One, blessed be He, show us this when you understand how it works above.

These are the horns of a righteous man. It is because of him that I understood this. These are the horns of a righteous man. This is Rabbi Elimani.

This is how he illustrates it. Illustrates it. So what you see here is because it works exactly like that above. So with the help of God, God will grant us to truly repent to please the Holy One, blessed be He, and the Shekhinah.

To please them truly who will want to discover their light. The light of the Gnome who will want to discover it truly throughout the entire world. And the Lord will be king over all the earth on that day there will be one Lord and one name, so with the help of God, good writing and writing, Amen and Amen