אין בית המקדש בלי מחיית עמלק/רב דניאל בניזרי

So with the help of God Almighty, we continue on the subject that we started with the Amalek slaughter, why when will the Temple be built? Only after the memory of Amalek has been erased from the world will the Temple be built. And we are praying in the Temple. Therefore, without the Amalek slaughter, there is no Temple.

So the Amalek slaughter is fulfilled verbally. We fulfill it once a year by reading Parashat Zechariah before Purim. And of course, as we said a week ago when we read that you will come out, we could also fulfill our obligation by reading the Meftir, which is also the same, the same, the same reading of Shabbat. Remember that it is the Amalek slaughter, so that means only by reading the Torah once a year, or whoever intends it, you will come out.

So twice a year, we fulfill this commandment. This commandment is fulfilled verbally, verbally, and in deed. Hamo fought Amalek twice throughout the generations. How many times was the Amalek war?

And you will know that it is related to this. Without without now without the Amalek slaughter, there is no Temple. Therefore, it depends on this. In the generation of Moses our Rabbi, in the generation of Samuel the Prophet, as the two generations were hinted at in the verse.

How where do you see in the verse that these two generations were hinted at? Moses Our Lord and the prophet Samuel, because the hand is on the waist, the war for my Lord is in the work of the Lord, from generation to generation, is it true that generation to generation, how many generations is this, how many generations is this, generation to generation, then twice, twice, the war was twice, it was the war of Amalek, indeed, from his final life, when is the final life of Amalek? He says in the act, when will you see it, specifically at the time of the future redemption, as it is said? What is the verse?

Where does it say in the verse that his final life is the end of Amalek? And the Lord your God will give you rest from all your enemies around in the land that the Lord your God is giving you as an inheritance to possess. You will not forget the memory of Amalek under heaven. The entire verse speaks of the future period when Israel will return to their land in the days of the Messiah and they will have a king, only from the kingdom of the House of David.

This is one king. His name will not be praised now. Sometimes there's a place where you'll see a few heads. A few heads.

What is this? This is a virtue for quarrels, that there will be one king here. This is the purple one, hello. Hello, there is someone who decides who will be locked up.

Then Israel will be freed from all their enemies around them, with complete rest, as it is said. And it was when the Lord your God gave you rest from all your enemies around you, this was in the call of Amalek and rest, this was not during the existence of the kingdom of Judah and the kingdom of Israel. It was not. It was not.

It was as if he gave us rest from this enemy, since there were wars and disputes between the kingdoms at that time, and therefore it was not yet. When is another reason? What I say all the time, which I am used to saying all the time, that it is not a matter of the house of the Messiah, that says, "Here it is true. Every generation and generation, there is someone who is worthy to be the Messiah.

But you see, if something does not change, in reality, you know, then it is not the Messiah. Here is another example. Another example that we said now. If not now, there will be one king and there will be peace." When he gave it, he says, "When the Lord your God gave you rest from all your enemies around you, there is no enemy, no need for shelter, no need for shelter, no need for weapons, no need for tanks, no need for anything." That's what it says here.

Therefore, this is another sign of the Messiah. And the Holy One, blessed be He, was careful to destroy Amalek, since he was a chariot for the Lord. That is to say, Amalek is, let's say, let's say, this is the messenger of the Lord. This is the messenger of where, where, the Lord is dressing in Amalek?

For anyone who has the mark of Amalek, this is a sign. So all the characteristics of Amalek that are in the Gentiles and sometimes in the sins of a person who does not work on virtues, a person who does not work on virtues is an Amalek. He came to cool down. You understand the whole matter of pride and all.

This is an Amalek who has pride and wants to cool down the enemies so that they will not fear the people of Israel. This is also this. And the Holy One, blessed be He, put there a fear that the enemies will not turn against the people of Israel and he cools them down. This is Amalek and also cools the people of Israel.

The meaning of the way is that for those who keep the commandments, all these are the characteristics of Amalek. So everyone who is blessed and has these characteristics, so it means this is the sign itself. So the reason is this. The Amalekite people would engage in this is the reason they would engage in their sorcery.

In sorcery, as it is said, "How much if he is happy with what he will engage in, what will he engage in in the Torah? What will he study? Tractate Baba Kama Baba Batra? I know he will study Tractate Kedushat.

Where does he open a sorcery meeting? A sorcery meeting?" Thus said the Lord of Colors, "I have commanded what he has done." Amalek to Israel who put him on the way, the same one from Egypt who put him on the way, what is this on the way, Kishlam, there on the way, meaning their settlement, which Amalek put there in order to bring an evil spirit upon Israel and a spirit of impurity and a spirit of confusion, you understand, he wants, God forbid, to bring a spirit

of sorcerers, a spirit of witchcraft, a spirit of a hidden secret, he wants to bring to the people of Israel, this is what he put on the way, therefore King Saul was commanded to wipe out the kingdom of Amalek and everything else, because they are all full of witchcraft and suck the power of the name. It is true that today you will say, but nevertheless, there is, nevertheless, if a person, for example, trusts in some power in the world, this is also a test of witchcraft,

a test of witchcraft, because he has already, as it were, removed, he has removed the security from the name, he places the security in something else. What is Kishlam?

Kishlam brings, as it were, another power that is not called God. It is not God, as it were, yes, but certainly not all Gods. Kishlam is also God, but okay, but then we are talking about the intention of man, the intention of man, this is to bring, as it were, another power. Another power that is not God.

That's the whole point. Therefore, therefore, all of us will say that the weapon against Amalek is, as we said, not just faith. And you shall know the name of your God. You taught on the basis that you clearly know.

You clearly know this is the weapon against Amalek. And also this matter of complete security. Who has complete confidence in the name and there is nothing else besides it. There is no other power because Amalek is to supposedly bring another power, which is the power of witchcraft, and therefore, as we said in the Temple, the Temple cannot be built unless the name of Amalek is erased and it is now, and if he did so, the kingdom of the Lord would also be judged with them and could exist.

You supported the memory of Amalek under heaven, and when you supported the memory of Amalek, you meant the physical one and also erased that the Lord is erased in everything under heaven. That is, the moment you erase his name on earth, then of course also the Lord's servant, who is Amalek in flesh, in the spiritual sense, will certainly be erased. If you know that the spiritual sense above that he is the minister is not, he is not erased, then here it is nothing, nothing. What you are doing is nothing.

None of this helps at all. It doesn't help anything because it's like beating yourself up over something. yes. And not the one holding the stick.

So the song of the Shem that this is the root of Amalek, if it exists, we did nothing. Therefore, therefore, always, even in Moses' wars, when Moses raises his hand, what does it mean that Moses raises his hand? He would pray upstairs against the minister. So then, the man of Israel, Joshua, went down.

Joshua makes the war physical. So the physical war cannot exist without the spiritual war. And so, therefore, you see that there is no victory. There is no victory and we don't go to the end of the war.

why? Because the minister still exists. So it won't help anything. You think you've finished them off, you think you've weakened them, suddenly they're getting stronger, suddenly they're coming back, suddenly they have more missiles, suddenly they have more and more and more.

Where? Because the minister still exists. So it won't help anything. This is what he says: " Blot out the memory of Amalek." It is also flesh.

Not only in the flesh. Although this is not done in the person of the king. Now Israel is required to read the Amalek section every year. Because by doing so, there is some hatred for the Lord.

So by reading, there is some submission until the future comes. The name of Amalek will be happy and will be completely subdued to the power of the Lord. So because in reading, you have some power. In reading, you also have a deed.

What the Chaim Chaim says is, you write the name of Amalek and erase. You write. Or you step on it. You step on it.

So he tells you. You fulfill it in deed. Or for example, that you have, blessed be God, humility. But true humility.

Not like Rabbi Nachman writes. People who have humility, but that is the purpose of pride. Because it is not enough for them to have it. It is not enough for them to have pride.

They want them to look on the outside as if they have humility. So you will honor them also because they have humility. You understood in the end. But that is not the purpose of pride.

This is not humility. Humility. It is inside. It is truth.

It is real. It is a person who walks according to the truth. According to no, there is no one in the mouth and one in the heart. And so on.

You understood. It's called humility, it's called true humility, but what is done is a matter of the ego 's ego, that a person wants to feel something, the question is what gives him something to feel. If he lets him feel something about what people think of him and how people respect him, that he comes to a place, they give him respect, etc., etc., then he'll be fine because one day he'll come to a synagogue, they won't give him respect, then he'll occupy another synagogue, he'll go, you understand that, Breminan, it's true that respect, you can't erase it. Come on, let's be safe.

Yes, let's be sure. The visionary writes, he has a thin book, yes? Confidence and faith, but every word is worth billions, because in a word you will measure the entire secret. So what does he say about the measurements?

You can't delete them, but you can move them. It is possible. So example example in the Rambam sign Hathor writes oh you have many workers you have many this you can sit at home go buy me for Shabbat go do do do and you don't have to do anything because really for example yes example enrich says no don't say like that because in that you spend on Shabbat it is your honor your honor in that you do the mitzvah so you don't cancel the honor but you feel that your honor in that I come to synagogue, in that I pray, in that I make atonements, in that I study Torah, it is your honor. It's your honor that you won.

So you see, you didn't cancel. That's why you don't seek respect from anyone else. Not looking. yes.

He respected you, he didn't respect you, it doesn't matter in the cage and he will move on. It's nothing. It's nothing. Don't ignore.

Do n't pay any attention to this respect. So the same in all sizes. In all sizes. If a person is hot, then he will put the fire in the Torah.

May his name be praised. There are lots of books. He can get up every second to bring another book and open it and bother. And the committee would sweat when he would study Halacha, the core study, he would sweat so much that he would labor in the Torah.

So that's why I say that the virtues, but the moment you direct it to the Torah, then you eliminate the shell. What does it mean to eliminate, at least to subdue, to subdue the shell, as much as we will subdue it and subdue it, then with the help of God, when His light will shine, blessed be He, and then the Temple will be built in our days. Amen and amen. Ben