La paracha BALAK

H batat reg over there in the back. So, an extraordinary parachutist like all the others, right? With the current events, Balac deserved credit for having a parachutist named after him, right? Yes, indeed .

Well, he has the Gemara, she tells us, she says it's because of the 42 sacrifices he's going to make in the Parashat. He made 42 sacrifices against us, but since he did them for God, even though it was against us, he received a reward later. Ah yeah. He had a double salary, a positive salary, it was Route to Moavid who came out of him, the great-grandmother of King David.

Ro David and the negative salary. Flagmar recounts that there was an accident in the time of Elisha, you know, with the 42 young men who died after they cursed the prophet and threw stones at him. They were eaten by nurs and this story is well known because laabelle asks for nurs where there were nurs in Israel or something 42 who died because of the 42 sacrifices that he made Balak even that is written in the Talmud. Well, in any case, it's such a beautiful parashah because it's also the only time in the Torah where we are spectators, we are not the actors, it's a parashah that takes place.

It means that we, the people of Israel, are not aware of everything that is happening in this parashah. It's an outside perspective, it's a camera. This is the only time, it's not a camera on the people of Israel. We're here.

We're relaxed, we're just a stopover before heading back to Israel. And suddenly God tells us in this parashah that 3000 years ago and perhaps also today, there are nations that while we are here studying, they are only thinking about destroying us and they gather and they seek solutions, they are ready to put all the money necessary to arm themselves for this. This all sounds rather topical with Iran, Yemen, and Lebanon. So this parashah gives us a lot of breathing room because God, despite everything that he plans against us, what do we read in each generation, there are nations that want to make us like Balak, and in the end it is so beautiful that everything that prepares all the curses becomes blessings.

This is the very important preface to this royal parashah. And off we go. Israel, and here is Balch, the son of Deor, he listened to everything that Israel did to Emori. Who is it ?

There was Sion etog. Remember the war in the old parachutist. And he's afraid. What is he afraid of?

Because nobody bothers him. God had clearly told Moses, "Do not touch them, Moave." And it wasn't planned that we would go through them. That's not the way either. So what are they afraid of ?

If the Iranians have a problem with us, what is it they have against us? It's not the same territory, though. No, we have nothing to do with it. We have nothing to do with them.

So what's this story about wanting to destroy us? Well done, look how relevant this is today. Israel, they were very afraid because the population is large. Even that generates a lot of comments.

There weren't many of us compared to them. How many of us are there? 100 million in Israel. Let's say 7 million.

How many Iranians are there? 80 million. Vaak moirashi. They were more motivated in the morning.

They'll sleep with that. Whatever they have, everything they have, they're only going to use it to destroy us. There are people like that even today, you know All right ? It's pretty much everywhere .

But thank God, every day there are fewer of them. You noticed, right ? Every day you train them, 20 dead there, 30 dead there at their home, huh, the Gazans, they are not angels who left, huh, they are all terrorists in tunnels that they are part of the parasha. And you will see at the end of the parashah, oh my, how Balaam addresses Amalek, he addresses Moab, he addresses the Druze.

We're going to talk about drusen. The children say too much and he will say this is what will happen at the end of time. So I'm letting all of you who are with us live, thanks be to God, welcome. There are many of us.

Parabuying courses, sometimes we even reach almost 1000 people in total. We're live here, we're Bachem, there are more than 50 of us and we're with you. So know that this is the only parasha, we will see at the end the 7th ascent where Balaam speaks of the end of times. The two words to Harit Yamim, the end of times, are only in the parashat this week.

And Balaam, he will make a prophecy about what we are currently experiencing. He will talk about all the nations around, America, the Arabs, things, Amalek and Israel, he will say you will rise like an arrow. Okay, wait, we're not going to jump to the 7th, we're in the first. So.

And so, he goes to find the wise men of Midian. Rach said, "But they were both enemies." Ah, but when your enemies have a common enemy, enemies become friends. Do we know about this or not? So, he's going to send people to Midian.

Why in Midian as well? Well, they had Balaam, they also knew the origins of Moses, of Moses' wife if you will. And he said, " I'm afraid they're going to eat us like a bull devours us." That's the word bravo. Everything that grows.

So. Ret le midra says the bull puts its mouth, there is no bra there. So he was afraid. He did a little touch there too, incredible, because the T she repeats and Balak is the king of Moave.

Why does this keep happening? He said Ri because he didn't deserve it. He wasn't a king's son or a king, he was just anyone. Take Haminai there.

He was Humeni's right-hand man, do you remember him back then ? and they appointed him even though uh he didn't have royal blood and so they sent people to Bilam the son of Ber in the city of Petora on the river to call him. Look, there is a people who came out of Egypt, they are before me. Who is this Benberor assessment?

So, Rashi, he's going to explain who says that like God, he put Moshe Rabenu in each generation, we talked about this last week, a few weeks ago with Datan va viram. When Moshe is with Aaron, that's the most, let's say. You always need to have the minus sign to create a battery. So it's the maral de pra who explains that.

In the world there is always good, there is always evil, and they are equal in their strength, in balance. That means if Moses is Adonolanevim, the master of all the prophets. So God also placed in the nations Balaam who was known in the same period that he was even the gematria said above of Moses in the in the vis where he could arrive. Lagmara talks about this a lot.

You know Lagmara, she says that he knew how to aim for the only moment he has a fraction of a second when God gets angry, since it is written and in the parashah he says there even there he will say the gmara she says that fraction of a second is when the rooster's comb turns white. You remember all that we studied. There was a rabbi who tried to catch a rooster but he didn't know what kind of rooster it was at first and in the moment when it turned white, he fell asleep. So nobody can know when God will get angry.

It is every day, it is this moment that is enough to bring justice and rigor to the world . And we had a miracle during that whole period when Bilam tried to curse us. It lasted a few days, you know. God didn't get angry.

This is what's happening. There was no justice in the world. And what did he know how to do ? Bilam knew how to wait for that moment.

Lagmar says wait but if it's a split second what can he say at that moment to Nzoui eliminate the gmarel says kalem three words and in Swedish he would have said kalem what does calem mean eliminate if he aimed for the split second where it's at the top justice is over we're no longer here but there we're not worried even if it's necessary then God doesn't get angry but there's the level of so he goes to get him he asks him now come curse me this

people because they are too strong for me so we can't have a normal war. Find me something nuclear, something cursed, and then we can all be left in peace. For I know that the one you bless is blessed, and the one you curse is cursed. And they left, the wise men of Moaves of Midian, with the Sami people.

What is Samim? Witchcraft, that magical thing they possessed. That also means they had their sign. They said, "If he tells us, it means he's coming with us." If he's going to tell us that, it's not good.

They have prepared their astrological marabout ground for whatever you want. [Music] So, he will tell them, sleep with me at night and I will answer you when God speaks to me. Because, as Rashi Bila said, despite his level, he never spoke with God during the day, and even at night it wasn't live, you know. It's like a song in dreams, its W level of French in the dream.

That's how Moché says it's written PLP panim it says I translate word God he came at night to Bilam it means Bilam was so strong that he could reach a level at night to have an appointment with God if you want in a certain way and God is there and God says who is this and says what who is this There he says this is a very very beautiful rashi huh. Uh, Rashi brings it up like Adam, whom God asked where you are after the sin

of where you are. No, to C too, God asked, "Where is your brother?" So, this is to get into the discussion and there is a big one here, I don't know if it will be the class on Saturday, but it's a big topic. In the Agmara, there is much talk about Balaam's will, that God said, "Do not go there." And the next day, God said, "Go ahead, what's going on here?

There's a change of mind up there." Contradiction. Yeah. So, the gmara, she gets caught on that sentence. It touches on free will, which is so strong, this free will that God gave us, that free will plus your will, God will not prevent you if your will is bad, even if at the beginning of the game he will give you everything so that your will changes.

But if your will, with your free will , doesn't want to change, you want to go and do it, go ahead. And that's a big issue, and it's also marked as something we're supporting. Who is accompanying him? What, like Balaam, he's going to choose the wrong path to get there despite God saying at the beginning not to go?

Who are we going to accompany him ? And this is the course we had already taken a few years ago. That's what the market says. The marshal says that we create with our thoughts.

Yes. Angels, that's what he calls them, that's what he calls bessade. Bessade in Hebrew, which is always marked at the beginning of the sheet, are the initials of Bessiat Dishmaaya. Who wants to say, "in ramé with the help of God from heaven"?

Why not God? So he says of course there is God but you also create positive or negative angels according to your thoughts and they are the ones who accompany you on the path you are going to take. I saw that yesterday . I have a friend who is a children's school principal named Rav Dadoun.

He is NLP and very good at teaching children, what's-his-name? He did all sorts of work on positive thinking with hyperactive children and all that. Yesterday he shared something, I saw it, I sent it, well done. That in the human brain, you'll like this, doctor, in the brain, uh, like when we are children and all, it grows on reactions, it's called negative.

It means he wants you to, you've been burned so you're afraid of fire, in quotes. You've hurt yourself , you're afraid of falling. We experienced more fears and failures than we failed as children; our brains are formatted first to defend against the negative and then the positive. Unfortunately, over time, the negative develops so strongly in the brain .

What has been proven, right?, is that any reaction can be negative at first . How is the work done? with positive thoughts and with thanks. These are great, great professors of the brain, non-Jewish, who say you have to force yourself every day to think positively and reprogram the brain to change from what it was when you were a child and create it to be positive.

That's incredible. He shows you the drawings, how it works in the brain because you can't see these, they're electrodes, right? My electrodes, they are red red red red and the more you think green they become green green green green. And what do non-Jewish professors say about that, huh?

How to cultivate positive thoughts of gratitude throughout the day? We know this because we thank God 100 times a day. We start the day with moderation. Thank God, you lifted me up, you opened my eyes.

Can you imagine that today it's professors who are able to scan that with machines, today they can see the reaction in the brain. So they tell you negative, you create negativity, your brain has joined in. That's it, that's it, plus the angels and everything, you're cooked, huh. You created yourself.

But the more positive we think, the more we give thanks, the greener our path becomes, and not red. This is a small but important aside to help us understand this dialogue between God and Balaam. So Bilamoh Bilam answers God at night, huh. These were the people of Balak, the king of Moab who sent them.

It means I am someone important, very proud. He said, "There you go, he told me that there is a people coming out of Egypt, that they are at the entrance to the land, never marked the land of Israel, the land, all the Arabs now will curse me so that I can fight them and eliminate them." Bravo Rach says that Bilam added things that weren't said. The other guy already said "curse" at Rally and now he's using the word "cavali". Cavali is more than cursing, it's cursing, but physically cursing in Hebrew is much more intense, and on top of that, he adds war there too, huh, eliminating him.

What is Rashi saying? Bilam hated Jews even more than Balak. We continue. Last sentence of the first climb.

God replied: "Do not go with them, you will not curse the people, they are blessed." Rach said that he had initially said Balam, and he replied, "Well, I'm going to go and bless them." God said, they do not need your blessing like the bee, which asks for neither your sting nor your honey. So that's where this famous phrase comes from Second time going up into the water, it's a film, this parache, a very beautiful film as we saw from the outside, huh. We don't know anything about it . Look how God protects us all the time, he gets up in the morning.

He's going to tell his ministers there, go back home. God refuses to let me go with you. He added the word "with you". As if you 're too small, huh.

He left the door open for him to send even more important ministers. He returns to Balc's house. So look at this whole episode, it lasted a few weeks while he went back and said he didn't want to go with us. that he added even more people now the Minister of Defense the Minister of the Interior he comes back to Bilam and they say on behalf of Balac please do not refuse to come and there they doubled the money they had offered money there they doubled the money They doubled the honor.

We'll give you everything you want So he said, I don't know if he has enough money to give me to go against God's will, I can't do anything. But he always left the door open to the arachia, saying how much he also loved money and honors. However, stay here tonight, I'm going to see what God will tell me about you. Here is this incredible verse from Botaï.

God comes to Balaam at night and says so. If they came to call you, go. But what I'm going to tell you to do is what you're going to do. Well done !

On his third climb, he got up early, bright and early. He prepared his year, there were many episodes with his year, all the midrage. She was his wife. So.

And he goes with the people of Moab. God got angry because he left anyway . Yes. But don't forget, at the beginning God said not to leave, that's why I told you all about Saturday's lesson.

Let's try to understand this subject a little bit. There was no change of mind up there, it's just that down there, he was so stubborn about going that God didn't prevent his free will. But that was not God's will. So God, he will send him several signs, even on the road as you will see right away and even on the spot three times, he will try, but it doesn't come out what he wanted to say.

Were you there? No, sometimes it's not like you've prepared a speech and you arrive and it's not at all what you wanted to say. Where did all this go from ? Even the words, they come from God, right?

So, God doesn't send an angel, an angel of mercy, mercy, in the background. Because God doesn't want to, why would he make that mistake? Why end? He died at 33 years old; he was murdered.

Bah Bilam, don't forget, he didn't die of natural causes. Naturally 33 years old. Yeah, Midrage says that. Dagmara does the calculations just like the acrobat So God wanted to let him go .

Why are you going there to prepare for your death in the end? Well done ! He will go with these two companions. And behold, the child sees the angel of God on the road with his sword.

She leans forward so as not to cross his path, and Bilam hits his anè to return to the right path. Rashi said, "Incredible, what?" He can't see with all his skill level, but his donkey can. God, yeah. And then Rashi said, "God has given animals much stronger eyes in all areas, right?" The chameleon looks in front of and behind the bird.

What do you call that American sign? The eagle. Yeah, I don't know, it's the eagle. H, I don't know his name.

He can apparently see, huh, his eye, I don't know how many kilometers. Yes, even they see clearly as if they have a much stronger force in their eyes, even compared to seeing demons, huh. He will say so because we see demons too. Not just demons, even if you see the microbes around them.

If you walk around all day with a microscope and see all the microbes around, you won't leave the house, you'll go crazy. There was a rabbi like that, wasn't there? There are some in the house, but there are some everywhere So it's a gift that God has given us. We can't see it, but there are animals that can.

In any case, imagine the situation like that, he hit it with the stick. What he's saying is ridiculous, you want to eliminate a people with your mouth and even with your arm, you need a stick. Gader gader they arrive in the path of the vines if you want where there is no where lean and then there she was forced to crush bilam's foot on the wall. He's handicapped on top of that and he hit something, and now when they arrive in an even narrower path or even crushed, there's no solution.

Then she stops, stops the striking and the planing. That's been known since the creation of the world, that's how they say the maxims of the fathers. God prepared the only time in history when a woman will speak with her mouth, "What did I do to you? You hit me so much, so much!" He answered, "Huh, for him." It's normal, Bilam, that she can't talk to him.

He must have seen a lot in his life, given the level of evil and impurity he had. Then he said to her, "It's you who's making me suffer." You embarrass me. Said the gnizayon. If I had a sword in my hand, I would have killed you.

And there she is, she opens her mouth the last time and what does she say? But I am your year, we are married to each other. No, you have been with me since I was born until today. Have I ever done anything like this to you before ?

And he replies. Amazing. That's where the gagmara says why a donkey? Why not a horse?

He had, well, he had a certain level and everything, he was on such a superior level for himself and so full of pride that he couldn't imagine associating with human beings. So, imagine what a twisted mind he must be And if this surprises you a little, look at the Talmud of the Dafayomi from this morning, page 22, that the Gemara says that at the time we did not have the right to give non-Jewish idolatrous shepherds female animals because they would frequent them and they preferred that to their wife because it is an animal of a Jew. All right. So.

Zopholia. And if it surprises some people after October 7th, you saw what they are capable of doing, right? You saw recently, right, with the corpses, with the chemich stuff. Can you imagine that it has existed for 2000 years, for 2000 years, since Bilam?

That's zeophilia. And then, God opened Balaam's eyes . There, he has, he has just, he has just seen now before him the angel and everything. He understands that the nanny saw what he did not see.

He prostrates himself before the angel who stops him. You hit her three times. You don't see me. You can't see me.

You want to go, all of that is just allition. Where are you going? You're going to tell me about an entire people, the people of God. He said that because you didn't answer Ness, he admitted Bilam the dialogue ended when she said she was leaving.

She said, "I've already done this to you." No. Then the angel said, thankfully God told me not to kill you because the truth is she who deserves to live and not you. Sorry, I made a mistake, I didn't know it was you. Now if it's bad in your eyes, it's wrong in your eyes, I'm backing out.

And so, this is the phrase that the angel of God says, he answers Balaam, as God is the angel of God. No, no, go ahead . The path you want to take, well, we're not going to stop you, are we? There will come a point when you're going to be pushed into it if you take it too far.

Go ahead. It's true that now the door is open for Bilam. No one will bother him on the way. And so, when he arrived, he was greeted with a royal welcome.

But why didn't you come with everything I sent you before? What ? Do you think I can't respect you ? What did he say?

Where I come from, we say, well, the past is the past, right? " Now Bilam says I have arrived." However, this is what God will put in my mouth, this is what I will speak. Don't believe it, we're moving on to the 4th climb, that Balac was someone who sleeps standing up, huh. No, he was Ah, he too was very high level.

Now, two nations, Iran and the Houthis, are now considering how they can eliminate the Jews. Yeah. Wait, they don't know the story. They don't know that all those people they tried to eliminate from us are not here.

And they, they also believe that God is with them, huh. Allahu Akbar. Bilam goes with Balak and they arrive, he takes them to see the street, the markets, the men, the women, to show them, "There, we are all afraid, they are going to eliminate us." He is going to have a barbecue, he is going to cook the meat and he sends it away. And the next day, after he had to eat and rest, he takes them up there, what do they call it there?

Yeah, I was going to say a place in Paris where you can see everything, what do you call it? The tower is made in Montmartre. There up there, he said, look, chapter 23. Prepare for me this hotel and 7 bulls and 7 rams.

We will make sacrifices. He starts putting on a sacrifice while Bal is doing his barbecue at the Bilam hotel, he says well I'm going to go do B, I have doubts. I'm going to go into the fields for a bit because Rachid, generally speaking, doesn't talk to me during the day. I see what's happening, I'm coming God introduced himself but there is the word not like M it is marked it is a call it is as if by chance ah he met God by chance in the fields and he says here I made you God huh I what do we call it at home I bought you I made you this hotel and I made a bull and a ram each So these are the first 14.

Remember, in total we will reach 42. I made 14 sacrifices just for you, God. OK, go ahead, I'm with you. You will say what I tell you.

He returns home. And that's where the trouble starts, mcha, we're studying this morning, Michel. The same word is used in proverbs, metaphors, and poetic language, as we say in French. Poem, no, it's not, it's like poetics.

That's poetic. And he will begin to say extraordinary words. Even in Hebrew, you know. Here I am arriving from Haram at Balak's request to curse Yaakov and to get angry with Israel.

What can I curse? God doesn't curse, why should I get angry that God doesn't get angry? And here is Rashi, whom we saw earlier, saying that even the fraction of a second that he knew, at what moment God becomes angry, there are no merciful ones up there. Whose song is that?

Whose phrase is that? As Prime Minister, he used that a lot in the last war. because I see them from their root. I'm commenting with Rashi, okay?

That means I see that they were created from Abraham, Israak, Job and the Mevoenkon matriarchs, they are a unique people alone against everyone else . Bad only Bodagoimcha he is not part of the statistics he is not part of the nations we are 0.2 we are nothing look there what is going on they have no calculation he says rashi and they have mitvot too without calculating they do it without understanding. When we say mana, you can't count them. You get the impression that there are Jews all over the world.

You get the impression that they are everywhere in politics, in wealth, you know. 0.2% is nothing. But it's beyond numbers, it's beyond mathematics, it's beyond statistics, it's beyond everything. who can count on retroactively in Israel already since their creation of their intimacy already they are in secret they are in the dark it is an Alain always in the dark so as not to know the flaws it means he was so wicked that he could see but he said I can't see anything I can't put an eye on them everything is hidden with them you ca n't follow them it's true huh we are a discreet people, that's it, I say I'm going to end my life like them.

When he hears this, he says, " What have you done? I brought you here to curse them, and you're blessing them." I answered you. What God tells me through my mouth, that's what I do. 5th day of the rabotaille, it's a parasha of duties this Shabbat.

Fifth up, he's not giving up. Come on, let's go to another place. We were now at the point where, what was the name of that cafe over there? Montmart.

Come on, let's go to the Effel Tower. You might see another part of the other tribes. Perhaps what you did n't see at the beginning, you weren't able to see. Perhaps you can cast the evil eye on them from another angle.

Okay, we'll give it a try. So he takes it from that place which is called [name of place] and he does it too. Why is he taking him there? Because Balac, well, where is that over there ?

That's where Mira will leave the world afterwards. He could see that there was a problem there. He saw in astrology that, like the Egyptians who had seen that in the water there was a problem with Moses. So, he had seen it there, he said there, I feel here is a good place.

He repeats his sacrifices. Sorry, I jumped, so stay here with the fire and the sacrifice. I'm going into the fields. Likewise, he happens to meet the same person .

Go ahead, I'll give you the lyrics now. Hashi says it's starting to feel a bit forced. He didn't want to go anymore, Bilam, because he understood that the lyrics that meant him were n't what was going to come out. But now God has said no, no, you wanted to go, huh?

You know, when someone was your son, he's not going to do it in the end. Now you take responsibility. It's an order, there's no other choice. Badon, bravo.

He arrives there, uh, the first time they were alone, now there were, sorry, many people. Gradually, people begin to leave. The minister had something to do, he had an appointment, and a small group was starting to remain. Bal said, "What did God say ?" And then he begins, saying, "Get up, this message is for you, son of a bird." What phrase?

Do you think God is a human being who doesn't have a word? The man has no word. Even the most trustworthy man. But if he is no longer here tomorrow, his word will be gone too.

God is eternal. He swore to bring him back to that land in that country. So everything's fine, everything's okay. That Hebrew phrase is beautiful.

He says he never does the other one; he talks but doesn't even get up . We know human nature, so there's a very nice pun there. There is the word barer and there is also ber barer, it could be the knee. The knee, but the knee is the root of the word braha.

People don't know. Braha, it comes from ber, what is ber when you bend your knees. We bend our knees. So when you say thank you, when you accept what God sends you , then the blessing can pour forth , pour forth and fill the pool.

How do you say swimming pool in Hebrew? Brecha. Brea yes, it's the same root as braha the swimming pool. But the pool can only fill up if there is a hollow.

If you have pride, there is no hollowness, there is no kell, there is no braha. So you're telling me to do this, it's a play on words, right? In Hebrew, barer la carti or ber, I wanted to give him a knee to the head, we say that way we're beautiful, ber, but so I'm only here to bless him, this knee to the head has become a source of blessing, I can't do anything and bring all the languages, grammar, say go see the midages, how beautiful it

is, he sends us to do homework all alone, I don't see sins, I don't see that the Torah is bad, he loves the Torah, the Torah is not a punishment for people, it's too complicated, you've dipped yourself in Torah, it's not a burden. Yes, serving God is a burden.

But it's a burden you like to bear, isn't it? When you know that what you are supporting is important to you and worth its weight in gold, as they say, you support it. These are not punishments. So I see no harm, I see no sin, I see a people that God is with.

He's still talking. They say thank you, they only talk about God. They weren't the ones who left Egypt. It was God who brought them out of Egypt.

So, hunger is all the power of God, all his glory, all his intensity, pink intensity, it's the people of Israel. There's another comment saying even the demons bow down in Israel, why? And there you have it, we came today also to listen to this, we are winners, my parallel. There is no serpent.

When we say serpent, it's not the serpent, it's menah. There are no marabouts, there are no astrologers, there are no witches. Witchcraft doesn't exist among Jews. They are beyond all that .

And that's why I say what we saw there is important. Because everyone who follows astrology read the newspaper in the morning and they announced, "Ah, what is your astrological sign?" Twins there, a complicated day, you should n't go there to meet new people. Well, if you read that and you bowed to the man who wrote that, it will come true and it's a shame, you're becoming like everyone else. And the Jewish people are beyond that; nothing can influence them, neither astrology nor statistics.

These are phrases that are repeated a lot in this parashah, right? We need to remember this because if sometimes someone comes along and they say you can't succeed, or the doctor says you can't make it, or the boss says I can't pay you anymore. Even if all the doors are blocked according to everyone around, there is always God who is beyond all these doctors, all these professors, all these mathematicians, and the Jewish people, they are beyond all of them . It's incredible how many times we shouldn't have been there according to the statistics.

But all the others, who were 80 to 100 times more numerous than us, they are more like Botanique. So there you have it, I can't, I can't do anything, no magic or sorcery against the Jewish people because they are not influenced from there. So, remember this sentence, why is it important? That means for us that it's not a big sin in the Torah to see, let's say a black cat and say that's very, very serious.

I repeat, what am I saying ? But stop, wait at other people's houses, they say it's a cat. We're not there for other people. For us, the cat wanted to cross, what does the cat have to do with my life in B.

But it's important. Rach said Maisimoni, all of this Moses will repeat in the parashah. There are those who do it with the dead, the bones, there are those who do it with coffee. He sees you in it.

There are those with cards. They will see people, cards, and so on. Each one should listen to the lesson today, even if in the past, in case you had to deal with this, uh, stop. You must not have to deal with it because when you have to deal with it, be careful, there is power there, but it is the power of impurity .

We understood that Balaam had all this strength of impurity, but his strength of impurity against the purity of the Jews who don't pay attention to that and who don't calculate all that, neither the grey sky nor the thingamajig nor the marabout. He said we are estab I say we in Hebrew God you are beyond all this I trust no one but you and in this case that's why I'm lingering on that phrase I can't do anything and that's the phrase of the war the last one where he starts to speak about the people of Israel today. a people like a little lion, that one. Oh dear, we get up in the morning and Rashi immediately says to film him while he sleeps, but be careful, he never sleeps, does he?

The Jewish people, you seem to be asleep, but when it comes time to come, they will strike you in 12 days, they will bring you to your knees, and we also saw that the lion, why does it remain a lion? Because even if statistically it will fail, I've seen it happen twice, or 9 times out of 10, or 7 times out of 10, all the other animals would have given up, right? He tells you, "Wait, you go hunting, 10% success rate, he never gives up." That's what makes him a lion. Well done.

Start to stop it. Okay, stop, stop. Okay, stop. You neither bless them nor you curse them.

I told you what God told me to speak, and I'm doing it. The last two climbs were very tough. We can stay for a very, very long time, but we leave the homework for Shabbat. 6th up, he's not giving up yet.

I have one last place that I see in my astrology. Balac, he's going to have an accident there too . That's where Bala is speaking, and where is he going to take her? In Peror, in Peror, that's where there was an accident, 24,000 dead, the parachuting tragedy.

He said, "Come on, let's go there." Make me another hotel with sacrifices in each one. So this is the 3rd time that makes 14 3 14 chapter 24. Bilam is trying to cheat the 3rd time. He is not going to meet God.

He said, "Well, I'm going to speak now without asking God for permission. I'll see if he'll stop me from saying what I say ." Ri said when he saw the tents like that, he tried to put his evil eye back in. But when he saw that all the tribes, each tent, never the door of the tent is in front of the door of the other, it is in front of his window. He saw that each family, which was large according to our calculations, you remember about fifty children per family, 50, 60 children born, 6 per birth, 10 births in pregnancy, so they saw that each one protects his family, he doesn't interfere in the life of the other, so he begins his speech.

That's the last speech, a yawn before the last one. This is the last one. Then there will be the 7th ascent, which is for the end of time. This is the message from Bilam son of B with one eye covered.

That's why, because he tried to cast the evil eye and God burned his eye. This is the speech of the man who manages to have appointments with God. Well, at night, he must have been like, prostrating himself and all that. There was a whole physical ceremony.

And so, he begins his blessings of Israel. How beautiful your tents are Rachid, it was synagogue Israel everywhere there are synagogues everywhere they are communities. Each to their own river, each to their own road, each to their own path. This isn't a song , it's the truth.

Here it is with metaphors, each one the river of tents, of cedars on the water. It's beautiful because he sees how even if we are 12 tribesmen and all, but we marry each other, each one still keeps it, you have to see the beauty of things in each synagogue. Do it yourself and you'll see there's everything, right? You, where you come from, Poland, you idiot and all that, do you know a country like that where people have all come back from the 70 nations and it

is, it is, it succeeds everywhere, it will rise from this Agag Rashid, it is the Amalek that will be there immediately, it will talk about itself, but it will still be able to achieve extraordinary high-tech successes, and look at the army, look at agriculture, and look at all that Israel achieves, inexplicable.

God, who brought them out of Egypt, will help them break the bones of all these enemies. Look at the Six-Day War. Look at the Yom Kippur War. Look at all the results of all the recent wars that the people of Israel have had.

We're still here, and even stronger. There you go , it's a lion. Last time, we were a little lion. There it is, a lion.

He who blesses them will be blessed. And whoever curses them will be cursed. He clapped his hands, saying "stop" three times, you just blessed them. Go on, run away.

There's the word " save yourself". Save yourself, go home. You don't deserve any honor. He still wants to get an envelope back .

He said, "I told you before, I told you that I operate with God." In short, I don't know if he was able to take an envelope or not at the end, but here is his last speech when saying goodbye. That's why this parashah is extraordinary, even though it took almost an hour, excuse me for the slight delay. I'm kidding, I don't think he received the envelope because when he leaves before going out, I make a scene, and he says, "Do you want me to tell you what will become of this people at the end of time?" And what is he going to do to your people? There you have it, take these two words, they only exist once in the Torah.

Ahaitamim, the end of times. What a climb, it's the 7th rail. It's so beautiful that I say to myself, I say if you have time on Shabbat to do homework, especially the parashat, very good, but if you have time to catch up on midrages on the 7th ascent, wow! I 'll do it quickly with a little bit of Rachi's comments, a little bit of current events commentary.

Are we ready? Let's go. This is the message, this is the discourse of one who knows the moment when God becomes angry. Listen to what we wish for the Jewish people.

I see them as very strong, but not right away . So he speaks, he is 3000 years old and he speaks for us, they will have serenity, not right away What do we call it when the arrow is not the arrow, the arrow, the star, no star, it's a shooting star. Shooting star. That's the word, I see a shooting star coming and a king of Israel or a governor will rise up and he will, excuse me for the word, crush all the springs of Moab and all the children of Sheth.

That means they will crush several nations that have emerged from Chet Verdom, Israel and Edom. Even if they are there, they will be strong, they will have their legacy. But Israel, Israel needs no one. He is fighting his own war and carrying out his own mission.

He doesn't need either B2 or B2. His name is B2. No, the American bombings there. B2 and neither Biden nor B2.

They don't need anyone. They are going to have people from Yakob. And then he talks about Rome, he tells you, he tells you, he's going to come and they're going to determine everyone We're talking about the enemies, right? Bilam continues his speech.

He said, " Okay then, you Moabite, the Jews will deal with you at the end of times." Amalek is all of that, up to today, terrorists who are ready to give their lives to blow up others. There are several, amekbola, he said, the first to be there to wage war against us and he will always be there, but in the end he will finish it. That's where we did a little lesson yesterday, it will be shown soon on TV. On that, they are the children of the Drus, the Druses, it is their prophet in the north.

There is a huge place there. They made a tomb and I read yesterday, I did some homework that R. Kanevski, they went to ask for it before he died. They said Hitro's tomb is up there in the north where the Druze are, we can go and pray there.

He said it's like the tomb of the Tadikim, it's the tomb of Hitro. And they consider themselves to be the descendants of Hitro. Even if they are not Jewish but not Muslim either, and they have their beliefs in HRO, what does he say to them? 3000 years ago before they existed, as if telling them, " You put a nest in the rock, bravo, stay true to your place and you have a good place among the Jews." This is how Bilam addresses the Druscians.

Today we can say it , they have a beautiful place here, they have their territory, they have their sons who are in the army and they apply all the laws of the land of Israel and they are proud. All of this is the blessing they received from Balaam, whom he saw, and he considers himself the descendants of Horus, who, well, even Kai and Ashur, Ashur, it's all these great nations, they were able to shake everything up because they took the 10 tribes of Israel and scattered them everywhere, but they no longer exist, all those they tried to scatter, the others are no longer there. What is it ? Ouch, ouch, ouch.

At the end of time, the one who will live is the one whose name is God. Lots of comments, huh, some are saying it's the letters of Ishmael. "Oh dear," said Ishmael, "he will be there to make the world suffer so that everyone, or especially the Jews, will turn back to God." From other comments, he says the mission in the end times to have a good life is Emouna. always puts it in God's hands and all these big ships like that, saying intimately, the big ships,

the big armies, the big things, all that in the end it's over, there you go, take it as you wish, comment on it as you wish, we have 3 minutes left to finish the hour and I think that it's all topical and we are right in the middle of it, but it always ends well, beautifully, with many blessings for the Jewish people, go home, go home.

Throughout this parashah, you've noticed, we haven't talked about the Jews, we're not aware of everything that happened, the Jewish people unfortunately it ends with a crazy accident. I don't want to go into detail, it's the only parashat that ends with such a dramatic and difficult ending that we have to start a little bit the next Shabbat, we don't end with the 24,000 deaths that they arrive, but because at the end it's as if he came out of the door and said if you want to trap

them anyway, mix in the women. What is this chapter 25? The people of Israel in the last station meant to be and there they see the women who are there the women of Moab dressed as months June July August they begin they go there to the market Rashi he brings a little the midrashes says come see what I have in the tent and she pulls the little idolatry.

She says you want me to embrace idolatry. They began to commit idolatry, defecating on an idolater. That was back then, God got angry and said to Medea, "Take all the leaders, the judges, we must eliminate all those who commit these sins." He called all the judges; there were many of them, in fact, involved in the calculations. And here comes the tribe of Shimon Rabota.

This is an incredible episode. Shimon's tribe, realizing that they had held a party, committed a very serious offense and that they would be eliminated, went to see their chief Zimri Ben Salou and told him, " You must not save here because there will be many deaths." So he thought he did the right thing by going to Moshe and saying to Moshe, " Moshe, what is your wife like, Midianite? What they are doing is fine, it's allowed, but who gave you permission? Who did this?

It's unbelievable!" So everyone is crying. But he can't get involved, why can't he get involved? His wife is a midianite. He said you have no right to interfere, we don't know what to do, we don't know what to say.

Suddenly, everything became perfectly legal. The tribe of Chimon. Come on everyone, abandon your wives. Go and see those women.

Pre-idolatry. What is this? Everything was let loose. It looks like the Voodoo movie again, that movie we made 38 or 39 years ago.

That's it , it's over, he's not waiting for everyone to panic, he takes the ep, he's going to assassinate this tribal chief whose name isn't there, he's going to have Ben Salou in the middle of the act next week , he caught them both like that and at that moment the epidemic stopped but unfortunately 24000 deaths. Ouch! We also know that figure. He returns afterwards with the students of Rabia Kiva, he returns with the people of Shamor with Dina.

That's how it ends. We'll get started quickly in the next parashat session. Thank God he was there and he was able to save this whole story that you disrespected Brit Mila. So he'll be Cohen and then that's it.

Rabota, here is this huge parashah; in 1 hour we were able to bring in what we could bring in. I thank all those who were with us live, all those who are here in the class, and we understand that barouchem, all the bad things that the enemies think about us turn out for the good. No one can harm the people of Israel. And we too have understood that we need to protect our eyes and only have good news.

Amen.