Daf hayomi HOULIN page 142 FINAL

142 pages and we're going to finish today. We're going to do a little bit, God willing, on Saturday night to celebrate with a meal. But today, it's Laou Benamine. So, we're going to end on a high note.

We reached the end of page 141, on line 26. >> The last details. 22, sorry. The last details regarding this mitvah at Banane's.

If someone has birds, but they're wild, they're in the desert, but they sometimes come to sleep at their house. They're not theirs. You have the right to do the mitvah with them. But you don't have the right to take them or steal them.

Even if it's not really theirs, it belongs to no one . It's shalalom. They belong to everyone. Go home.

If it's in your garden, you can't do it anymore because we've seen that it has to be in a place where everyone can do it. As soon as the egg is created, it's born, you can do it, but as soon as the egg falls or ends up in your garden, you can't. So all you have the right to do is let these birds come to your house, they made the nest before they came to your house. Why don't we have the right to steal them?

You don't have the right to take the eggs until you send the mother away. You haven't done it, the mother is still there, you can't take them. They're in her garden, you have the right to take them, but on the other hand, you can't do it. Why did we say that it's just for the sake of the chal that we don't have the right to take them?

A child or a little one who took it from his house, it is better than the father, for shalom, he gives. He had a nest at his house and he said that all the goslings, they're for it, OK. Go do it, go do it like that on the nest, like that the birds will get up a little and they belong to you. Why did we have to do it to the birds?

If it's to make an act of acquisition, well who will do that with a kipa or a handkerchief or a scarf, like they do in marriage. If it's because it was Yomtov and I'm on the last page 142 beromedom sag, there's no need for action. She'll answer you and hadad was yours, they were new sprouts and the mother has never been on them. Since the mother hasn't been there yet, it belongs to no one.

So make an act of acquisition for that so we know it's yours. There you go, we come to the last mishnah, line 4 ends beautifully. Loito the lady mim lesora does. It means if someone is leper and he sees a bird, he has two choices.

Either he takes the bird for himself to purify himself or he does lava to send the mother, well what does she do to send the mother because she's so powerful. How much is a bird worth? One at her place, I know for a fact. If there is no effort.

And she tells you that it prolongs your life. Sal, what do you call it? In the respect of parents, it says God will prolong your days. Likewise, there is a story like that that is also very well-known in the Gmara with someone who wanted to do it on purpose.

He said I will do the two votes. He listened to his father who said to climb on a ladder to do the birds. So he did the respect of parents , the birds, he fell off the ladder, he died. Wait for that to prolong your life.

So first you tell yourself that it is in the he had seen this story there he had a bad thought. Even if he had a bad thought that is not why he died. Idolism is not possible so we can't do the calculations. But when you apply the principle, you're safe.

How did he die? It wasn't in the alley, it was in the return. And here's the answer: the ladder. He was completely tired and that's also where we learn not to put our lives at risk of any danger, to say, "God protects me." We had to be careful even when we asked to go see Shaou, he said he was afraid and he wanted God to protect him.

That's when he heard that, because of that, he gave up religion because what is all this? He had misinterpreted some who say that this story turned him into evil. There are some who say that he had seen the head or the tongue of Raban who was one of the 10 Martis, what are they called? Martyrs, those are the 10 great rabbis, and when they cut off his head, they threw away his tongue.

How could this rabbi only speak with his tongue about the Torah? How they cut off his head, but he didn't know God's calculations first, and even if it says that there is a salary, it could be a salary here, but it's also mainly a salary at the top. If there are a lot of comments, we'll leave the details for Saturday night. We'll just read the end here and let the whole text lead together in joy.

Thanks to you all for being here, and for following this great book. We'll continue with "continue always on the path of the Torah with health and all the rest of the good." Ex.