Daf hayomi HOULIN page 129

about the rules of impurity for flesh that has been detached from the skin. That is the whole subject, all these tens of pages, mind you, on that subject. Holiness, one day we will come back to it. Well, I don't know, it's not studied every day, generally it's every 7 years that we return to this subject.

So, we are on page 129, line 2 . There is a subject that we studied back then on page 72, it is written, if you remember well, a cow that is pregnant during the slaughter, the baby stuck its foot out >> and put it back in. Now, the fact is that there is a law that in the slaughter of the mother, the baby is >> exempt, but it stuck out a foot or a hand. So the foot or the hand is inedible because we cannot do it, and afterwards we don't need to perform the slaughter.

But, but how are we going to kosher the foot or the hand? So it was this subject, he said it is impure. Over there, there must be water touching the limb to catch the impurity . The mother over there, there is water in the mother's womb.

So it touched, it was liquid, it was wet. So, there are five rules on this subject. What does that mean? Meat that has been detached and the body is still alive.

The first one if there is barley on Passover, but someone wanted to make a chair, okay, he wanted to sit on barley mixed with water. It is leaven only for eating, but to sit on it, there is no problem. So he cancelled its status with his thought. Another case: utensils of idolatry, food of idolatry, but he doesn't want to use it for eating or for its scent, so the impurity is cancelled, it becomes like a piece of wood.

Handles of brushes, those also do not have impurity. And we saw that with forbidden fat that one wanted to make candles with. Okay? So, with the thought, it's fine, there is no impurity.

So all these examples that he brings, there are things that, with thought, remove the >> impurity. There you go, because it is not the same as the classic intended use. I continue. Someone who put seeds, but in a house and not in a field.

So there, it can catch impurity. He does not agree. So according to Rabbi Shimon , anything that is a limb that has been detached or whatever to catch impurity, it requires water. All right?

It is Shimon who learns this from the source the page and it depends on whether it is something edible for everyone or not . If it is not edible, it is like a piece of wood. There is no impurity even if it has been wetted. We saw that with the fig tree, the one that was attached, detached sorry, if it can live or not, it catches impurity that holds up, catches impurity.

We also saw that the blood of the shechita, and it kosherizes the meat to receive impurity , really, not finished, there is nothing to see. It is not after it all depends on whether the animal is still alive. So that is a little bit about this whole subject that we started in the two previous pages. We are finishing the last Mishnah and we are ending the chapter on line 15.

There we talked about a cow. Now we are going to talk about a human being. Someone, poor soul, lost their hand. The hand is, any limb is never impure as long as the man is >> alive.

But Adam, but if now the man is it is not called, there is no impurity on the limb because it is called the limb was torn off while the man was >> alive. So it is not now because the man has passed away that there is impurity, it remains pure. Agreed. So there are two opinions.

There, take a look at these last few lines. Line 17 at least it will perhaps be impure because it is called a limb from a living being, but it is not the same rules as the impurity of a corpse. even a limb from a living being renders impure even without he told him that no, I heard that there is a difference between the man being alive or not alive. There is a difference only in the quantity of meat, the quantity of flesh.

We saw that it is only when the person is dead and in the bones like a barley corn. If it is a piece of a bone that was torn off and the person is still alive, is it then like a barley corn? So there is a difference between flesh, which is a minimum of 30 grams, and the bone is like the, and there is this whole very tough chapter. One day we will return to this subject and God willing, next video page 130 is light in Hebrew, it will be a bit easier.

talks about the gifts that had to be given to the Cohen . Each time we did the shechita, there was the zroa. What do we call the zroa in French? >> The thigh.

The shoulder. >> The shoulder. >> Exactly. The right shoulder, the cheek, the stomach, all that, we had to give to the Cohen.

Is that only in Israel or even outside of Israel? That will be the subject of the next chapter. Amen.