Daf hayomi HOULIN page 127

Now, let's catch the mouse and the kidney. There you have it, there's a little one with us, we're awakening to the raaba under the finishing the pages we're missing in the so page 127 I'm in the first line. What are the insects of the ramps? What do you call them in French?

>> Is the problem because they have contact with the ground? And if you want a little bit yes because all the hiding fish, they don't have contact with the ground. Well, there's the ground a little bit hides on the ground , but all the seafood and everything that walks on the ground and has contact with the ground, it's >> not good. That's not it.

It's called chorette. There's also another condition for transmitting impurity. It has to be something that happens to both male and female. Okay?

I'll give you an example. The husband, the husband in the head, there is a whole topic in the Talmud on Shabbat: Does the louse occur through females and feminine or masculine? Do we have the right to kill a louse or not? >> Yeah.

Yeah. >> There are two opinions. One, he says that it does not occur through evil and females, we have the right. There is a second opinion, I don't know if I remember correctly, Rabal Gamiel, he says "It is someone who kills a louse, it is like he killed a camel." Here is the comparison and the two opinions.

Okay, so let's go back to the mouse. It doesn't matter now if the mouse is on land or goes into the sea, it doesn't matter, it is marked twice on land. If the mouse floats now, does it give impurity or not? Of course, tell me the turtle, what is the turtle?

The life arvadilim salamandra, do you know the salamander? It's a >> lizard. No, it's a member of the >> lizard family. >> This one is well-known.

It's in the fire. You put it there, it's black and young. There you go. We're talking about the salamander.

Listen carefully, when the Torah speaks to you, it says in Hebrew "it's a turtle", but here it tells you: "it's not a turtle, it's a member of the salamander family". When he studied this page of, he said: "Wow, that's beautiful! How beautiful, you've made animals that only live in the earth and others that only live in the ground." And if they exchange those from the sea, they'll go into the earth and they'll die. And if those from the sea, they'll go into the earth and they'll die.

And the salamander, here is the source, born in the fire. The salamander was born in the fire. You can burn it, it won't move. There are some that are created in the air, mosquitoes, flies, all that.

So God created it and here is the source. Everything that is in the earth, there is in the sea, except the rat. That's what the Gmara says. >> Everything that is in the sea, there is the cow in the earth, there is the cow of the sea.

They are not the same, but they are the same. They have the same names. It's true. We are shiny, we have everything.

Kevam aram, what is it called? The sea lion in French is also called. >> So in Hebrew, they all have the same names, sea horse. There was a place called Narche, it's a city, and there were strange insects there that are, they are not on the list.

They are mean there, all those people, that's why even the insects are strange. The Gmara , I told you, she left. How do you know they are weird? The prophet Jeremiah said: this is the place that did not want to listen to God.

If you saw someone who came from this city, it was a city in Babylonia. Be careful, hide your wallet, they are thieves. It is a weird city. Okay, and now Laara is moving on to the mixture.

At that time, there were people from the cities. We understood that they were bad. They made forbidden mixtures. They were in a city and they saw there that they had made a mixture of a turtle with a snake .

Lesamim, do you know this story or not? No. Lesamim. And a very nasty, very dangerous snake turtle came out that bit people and was killed.

And that is the well-known story. Since he made traluids, they were not faithful between the cuts there, so they made strange mixtures. So God said in the same city that all the mixtures they made came out wicked. And the fact that the snake and the turtle don't have the same pregnancies, they're not the same.

It makes for a very, very strange traluide. Don't you know the story with Rabbi Hanina Ben Dossa? Not there, but that this snake there, he killed and they brought Rabbi Hanina and he killed . He said: "Don't worry, it's only sins that make it possible for us to be affected.

When someone has no sin, then he has nothing to be afraid of." I'll finish the page, plan it. >> Uh, for one, it's for another. That means it's a miracle within a miracle. God made this, a special creation.

Okay , I'll get back to the complicated subject. We understood that if there is now a bone that has been torn from a human being or an animal, does the bone have any impurity or not? Because the person is a living body. But the piece that has been torn off, what is it?

It is dead but the person is alive. So is there impurity in that or not? So you tell me yes, as soon as this piece of meat touches water, it is capable of transmitting impurity. Bravo.

I turn the page. >> Only water. Liquids >> that are not water. There are seven liquids.

There are wine, blood, honey, water, dew and so on and honey too. There is Chabad honey, it is there. I turn the page. But if in the meantime the animal or the person has died, then there is no longer any need to put water on the limb before because the water that was needed before was because the person was alive.

>> Now that he is alive, there is a big debate. Is it still necessary now that he is going to have water that will touch him because before he died, he was alive or not? Well, I hope you didn't understand anything. No, I'm trying to translate the words Gara.

>> Yeah. >> Today, we bury him. The person is alive , >> first put water on him to make it more effective. >> When there is water or any liquid that has touched him, that's where the impurity can start.

>> As long as it's not wet, there is no impurity. Again, that's not today, it was back then. Okay, Gemara or there, we are at 9 minutes. Come on, we have 3 minutes left to understand a little bit .

The gmara says, "What is it? What kind of impurity is it? It's an impurity of food. It depends on which limb he's talking about.

If we're talking about a piece of limb, a piece of skin that has been torn off, but in the meantime the skin can heal. So the piece is not impure because it will >> soon be useless. So here too we have to take into consideration which piece it is. You're right, it's talking about a piece that can't be healed.

It has to fall off completely before it's torn off. We're talking about figs now. Shabbat, figar during Shabbat. You can't touch them.

No, it's not because before Shabbat, they were in the tree. Okay. Is there a comparison between our topic and the fis that were torn off from an ar? Because there too it's the same, it's like a piece of flesh that was torn off from the skin.

Look at the comparisons, how they go. We have the same topic with cabbage and pumpkin, that if they were uprooted before they were ready, they can also absorb impurities. But if they were completely dry, it's like wood, there's more impurities. And what about other fruits ?

Because dried fruits are edible too, but a dried pumpkin or a dried cabbage, it all depends on when it was uprooted, and for what purpose. A tree that was uprooted before Shabbat, can you now take your fruit on Shabbat or not? >> Yes, because the tree was uprooted from the ground. Okay.

It's not called uprooting something that's in the ground. We understood that water is needed for the limb. The debate is: is it still called a link between this piece that was torn? was detached and the original body or not?

128 it all depends on the size of the piece too.