3MN DE TORAH POUR COMMENCER LA JOURNÉE - 🌧️ MAR ‘HECHVAN
Paracha
⏱ 3 min De Torah pour commencer la journée. Halacha du jour. 30 Tichri 5787 *« 🌧️ Mar ‘Hechvan »* 🕯️ Shavoua Tov & 🌙 ‘Hodesh Tov 🔥 A la mémoire de David Ben Sultana, Yaacov ben Julie, Dolly Camouna Bat Myriam, Refael Yossef David ben Shani Hanna et Shimon. 🙏 Pour la réfoua chéléma de Yaacov Ben Myriam, Samuel Isaac ben Michele, Reouven ben Yaacov Berrebi, Felix Messaoud ben Rahamim, Shimon Raphaël ben Bat Sheva.
Extrait du cours
This means that anyone born today, their parashah is always Noach. It is after Bereshit. But I want us to do a brief analysis before citing some laws of Rosh Hodesh, because we have spent a very busy month : 30 days filled with prayer, judgment, forgiveness, shofar, Sukkot, and Simchat Torah. 30 days, who worked the hardest? The whole body worked, to be honest! And when we had to fast, it was the whole body. When we had to dance, it was the feet. But the one that worked the most is the mouth.
Transcription563 mots
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We are on the last day of the month of Tishrei, the 30th of Tishrei. This day, according to the calendar, it is true, it is Rosh Hodesh, we call it the start of the month, but ultimately we always finish the month of Tishrei first, the 30th day, and tomorrow will be the first of Cheshvan. The 30th of Tishrei can never fall on a BH day. It is a "BH " category, which means neither Monday, nor Thursday, nor Saturday.
This means that anyone born today, their parashah is always Noach. It is after Bereshit. But I want us to do a brief analysis before citing some laws of Rosh Hodesh, because we have spent a very busy month : 30 days filled with prayer, judgment, forgiveness, shofar, Sukkot, and Simchat Torah. 30 days, who worked the hardest?
The whole body worked, to be honest! And when we had to fast, it was the whole body. When we had to dance, it was the feet. But the one that worked the most is the mouth.
And it worked so much that one of the reasons why this month, in fact, Rosh Hodesh... We will call it "Mar," well tomorrow we will talk about "Mar," which means those who always find something bitter will say "bitter," but in Hebrew, how do you address the Prime Minister? >> Mr. Benjamin Netanyahu—sir, Mr.
Cheshvan—and in the hymns too, it is called "Mar Cheshvan"; it means it moves, the lips have moved so much that we don't want them to rest. We want everything we asked of God, having made our mouths work, to be realized. Therefore, my friends, here are some very important laws of Rosh Hodesh. We are at the start of the year, it is a day for women, my friends.
Already in the Midrash, in the Gemara, it mentions this; since the women did not participate in the sin of the golden calf, Rosh Hodesh is for them, because God wanted to give us—He gave us a holiday every month, it is Rosh Hodesh, except that we get so lost in work, in the routine, that we have lost a bit of the holiness of Rosh Hodesh, which is nonetheless a half-holiday. Why, first of all, are there not three aliyot? You saw correctly, there are four. This means the prayer is a little longer.
We must eat a little better. We said in 420, sorry, 419, those are the initials . It is to eat well. Those who can, eating meat is very good, they like it.
Those who want to do it with wine, the vaven, the vaveno israd, we just mentioned all that in Tehillim 104. And also, rabotai, a day of study, a little bit less work if possible. And, of course, I am only speaking to those who ...not those who have an employer, who must work their hours, but a day where we will think about everything we have been through and all the new year ahead of us. And this year, God willing, looks like always, but we see more and more of God's gifts, the kindness of God.
So, an excellent year, an excellent month of Cheshvan, and let us enjoy this last day of Tishrei, the 30th day, with Hashem as it should be: a beautiful table, fine clothes, and beautiful prayer.
