רב יואל משי זהב שליט"א - סיפורי מעשיות א' חלק ח' - כולל נחל חיים

We are in the stories of the first act, the daughter of a king, more towards the end of the story, with the help of God, we learned all the search and request of the second to the king that he searched and searched for and fell and again he searched and again he fell and again he went through what he went through, but he grew stronger each time and at first he was forbidden to eat and sleep after that, you know, you can eat now, just don't

sleep now after [snoring contempt] that he fell again he slept for 70 years and she passed with her chariot and wrote on him a cult she took a handkerchief from over her head, wrote on him with her tears. Then she wrote to him with tears, he looked against the sun, he saw letters, he saw what her name was written, and then she wrote to him that she was no longer in that fortress that we learned about earlier, the bad fortress. Only now, now, it is not

there in the fortress of the impossible, because if he asks for a mountain of gold and a fortress of pearls, there he will find it here. We are packing here.

We have already finished it. It seemed to me that the previous lesson was in the nine days before the month of Av. So we talked a little about the truth that the mountain of gold is a fortress of pearls. This is the Temple.

The Temple is called the Temple Mount. Today, there is gold there, this is compared to this, a dome of gold, that God will bring it down soon. This is compared to this. But this is a mountain of gold and on it there is the number of pearls.

This is the Temple, the Holy of Holies. It is written on it, more precious than pearls. In Yiddish, it is written, "A seller of pearls." Our Rabbi says in Yiddish, "These are pearls." He speaks of the face of the earth. Truly, truly, this story of the servant of the daughter of a king will end only when our righteous Messiah comes and builds the Temple.

Then they will completely remove the Shekhinah from the exile. Then we will deserve what we deserve. We will deserve to find the daughter of a king. This is the completion of the story.

That's how Rabbi Nathan also writes in what situation his son wrote him an explanation of this story. So he wrote that the story ended with the reception of the Torah by Moses, our Rabbi, all the holy fathers. They searched and searched until Moses arrived and received the Torah from Mount Sinai, the mountain of gold, and then they found it. They found the daughter of a king.

Rabbi Nepal says this is a true and correct interpretation, but I am not entirely happy with this interpretation, because this story goes on and on. It will only end with the complete redemption. It will end, but just as there is a general redemption, there is also a private redemption, each one of whom must find his own Temple to bring the Shekhinah out of exile. It is written, "Close to my soul, redemption, redemption." So Rabsham Tov says that just as there is redemption in general, each one must also bring his soul into exile, bringing closer the soul that is increasingly being brought out of exile.

So everyone also has a mountain of gold and a fortress of pearls. So we kind of want to see what this can hint at. Only in a suggestive way, in a possible way according to the books of our rabbi, according to what is known from the Zohar, in these matters. So here it says that she is no longer in the places she was before in the place she was before she is in a mountain of gold from the place she is spying on.

It doesn't say that she should not eat, that she should not eat or sleep. This is not asking him to fast anymore. We don't ask him to have any bodies. Just ask for a mountain of gold and a fortress of pearls.

There you will find me. Because as we talked about, every effort and toil that a person makes [snorts of contempt] does not go to waste. A person seems to have tired himself and in the end [snorts of contempt] he started and fell. He started and fell again.

Every time he seems to have started from the beginning. No, you did n't start from the beginning. You started up a few steps. Even if you fell [snorts] you fell on this step.

You fell. You didn't lose everything. In the meantime, you have gained. You can get less tired.

A beginning is always a struggle. It is a fast. Like this every day and every day. The beginning of the day is to set yourself up as a city.

Throw away the blanket. Throw away the sleep. Run to the synagogue. Even if you die during the day, you will already be tired.

You enter the Gemara. Enter prayer. So a person We no longer need these fasts, we already feel the comfort of God, we feel the approach there. So it is in general and in particular that we want to get into this matter of the mountain of gold, it is a fortress of pearls.

It is known in the Holy Zohar. It is written that the Holy One values ​​this. There is gold. There is silver.

Gold is valor. As is known, it is written from the north. Gold comes from the north. That north is the side of valor.

And silver is white. It is kindness. But the Holy One says, interestingly, gold is more precious than silver. How can it be that we all want only kindness, we do not want valor?

So how can valor be more precious than kindness? It is a wonder. So the Holy One values ​​this according to His way and acceptance. And we talk about it more in the way of worshiping God.

In fact, let's start from the beginning. God created creation. Why did God create creation? Why?

Because God wanted to do good out of His goodness. He came. He is merciful. He wants to reveal His mercy.

Nothing is written to reveal His kingdom. Everything unites together. That is all this matter that God wanted us to know Him. If there is no one who is poor, there is no one to have mercy on.

There must be someone who, as it were, reaches a state of stagnation, a bad state, and then they will take pity on him from the darkness and awaken the light for him. Darkness is actually poor. Each with its own dangers and darkness. If someone's angel is consumed, consumed means it is from dangers.

I do n't mean poor guy, someone just beat him up and he's in jail. Dangers of intention are consumed. You need a person who is needed, who is empty, who is an empty vessel that you can show mercy to. Not that he comes full of abundance.

Therefore, there were not enough angels and all the upper worlds because they were all created with God's permission. All the upper worlds are all a reality that God seems to work on Himself. He's not there. There's something wrong here .

what? A place of darkness. Where there is a choice between the bad side and he chooses the good side. yes?

That is the whole purpose of creation. And it is precisely from this darkness, from the splendor of light, from this place where a person does not see the Name and does not attain the Name, that precisely here he will attain the Name. I mean, in other words, it can also be explained from another perspective that is written in all the books that the sun cannot be looked at, it is the abundance of light. You can't look at the sun.

If you want to look at the sun, you have to wear black glasses like this, fathers. Then you can look at the sun. Those who want to see the sunlight, so when you are in a closed room where the sun shines narrowly into the room, you can enjoy the sun. You look at the white moon.

You see the sunlight because it is narrowing. That is why God created the world in the measure of justice. In Genesis, God created God first. God created the world in the measure of justice.

Justice, God is the name of justice. Justice has two. Let's say that you have a choice for a person. How to accept justice.

Justice is narrowing. It can be narrowing. It can be a wall that you cannot pass through. On the other hand, it can be a wonderful telescope that you can see the most beautiful and most wonderful wonders.

What God wanted to do for you is precisely from the narrowing. Without the narrowing, you will not be able to see it. It turns out that in fact all of this creation is narrowing. This light is small.

After all, the Holy One is a thin thread. Yes, supreme secrets. We do not understand this. In fact, all of this creation.

What we touch, see, hear, we do not see light. We see narrowing. We see the greatness of these greatnesses. This is the most important thing.

Dear [snort of contempt] This reduction is the most wonderful thing because only in this way can you enjoy yourself in this world. Only in this way can you be immersed in the name of achieving the Name. All the wonders, all the good that the Name wants to give, are precisely like this. If if if if if if if if if not, [As if] This is darkness, this is a wall, this is a law, because of this, problems also hang from it.

All the depressions a person has, all the difficulties he has, all the troubles he has, that he is not happy with and goes through and complains about because of all these laws, all these restrictions, but all of this only happens if you make a purpose out of the law, you make a purpose out of the restrictions. If a person makes a purpose out of this world, what is the point of coming here? To accumulate money to get married is the purpose. I will be a hero.

I will be rich. I will be smart. You are doing a purpose. What is the law?

What is the reduction? So you really get stuck in a wall. And here it is terrible. And the breaking day for a person because all the time there is no real success in this world.

They are constantly picking you up. You succeed here. You fell here. You succeeded.

He is more than you. One buys the most beautiful car. He is already happy. Here I have the latest style.

Suddenly he sees his neighbor coming out with another car, a new Tesla that just came out with the latest parts. Like this, with one hand out. He is happy and already he is completely broken. I thought I was the smartest.

I am the most successful. It is in small things. There are worse things. What people see is that he is successful.

His children are successful. That is his house. He has more. That is why.

Because he is doing a purpose. What is the reality of the heroes of darkness? That is not the purpose. We did not come to this world for this world.

We came to this world to attain the Lord, the blessed, to know the Lord, the blessed, and everything that he did, even if it is good things and even if it is not so good things. I do not really want these things to happen to me, but God does everything, there is no good and there is no death. And all these things God does for you to know Him precisely through this. Everyone is something different, everyone is a different reality.

No person is like another, no house is like a second home, no children are alike, no woman is like a second wife, each with their own package that they have given them a package deal. And precisely in this way that we have given you here, if [as a guide] you take it only as an opening, only as a narrowing, as a way to see what is internal, what is going on here, what God wants to show me here, what hint is here, what kind of intelligence

is here , what kind of inner being is here, then precisely from the difficult things, precisely from the good things, suddenly [as a guide] you will begin to be so happy and so blissful and see God precisely like this . This is how it is, this is the reduction, this is how you attain the name, this is how you worship the name, and this is how you are happy and content, there is no other way, only this is the way. You will eat bread with salt,

and you will drink water from the altar, and on the earth you will sleep.

May you be blessed in this world and may it be well with you in the next world. How can you be blessed in this world? What can I eat but a loaf of bread in the altar? You did not say if a person is satisfied even with eating a loaf of bread in the altar, but the main thing in my life is how it is written that in the Torah you will stand, he takes the purpose, he takes, he takes the truth.

He doesn't take the bland for granted. He takes the truth. So whatever comes upon him, all things will be ascetic [asceticism] in this world. He will lack nothing.

I always say, who enjoys coffee more? The one who knows how to order espresso, a coffee upside down, or the one who does n't know how to order all that stuff that costs 30 shekels per cup, or the one who sits in some wise old man sitting in a beit midrash making some poor coffee with sugar. It's just that who enjoys it more is the one who has no achievement in this world. He is simple and he studies so he enjoys every sip of coffee.

He is simple because he takes it only, oh, just bland. He enjoys studying. So in the meantime, he also has an air conditioner. He also has that.

He enjoys it. But the one who makes a purpose out of coffee. So there was no shortage here. It's not exactly.

It's not. It's always lacking. It's never perfect. Because if that's the purpose, then there's no perfect.

So it will always be huge. So everything, everything, this thing, should also be taken to a deeper level of our lives. Everything we planned to be and planned to succeed in and it doesn't go as we planned. Many thoughts are in the mind of the Lord, and the counsel of the Lord will be established.

Life doesn't go as planned. So actually there are some barriers here to what I wanted spiritually as well . A person wanted to be that great in Torah, that great in prayer, in virtue, in the fear of God. And now he has an evil inclination.

God created the evil inclination. And everyone has an evil inclination according to what they have, according to the previous incarnations they had, according to what they have increased the evil inclination, and so on and so forth. Everyone goes through something and they can't get up one day and say today I'm able to study, today I'm able to pray. Yes, you have good plans, the best of intentions come and difficulties come, obstacles come.

Even if a person is already successful in his evil inclination, suddenly his wife asks him to go buy something at the grocery store, and at the grocery store there are all kinds of attempts, and suddenly he has to go with someone, to accompany him somewhere else. In short, there are difficulties. So if a person says, "Oh, the Jews don't give me that," then most of the time, most of his life, he doesn't worship God because worship of God is only in a synagogue, only in a

house of worship, only in the Gemara, most of the time, a person has a lot of troubles, a lot of troubles, a lot of things that bother him. If a person understands that everything that happens to you 24 hours a day, everything is worship of God, everything is gold.

It's called gold. Gold. There is an Ar of gold. Ar is the minyan you put in Arioz.

Also according to the mountains, it is written. Ar is the gematria of God. R is the square of God. A.

A. L. Ak is the gematria of God. R.

And if there were letters like that, the Holy One. What is the mountain? A. Mountain.

This is a hindrance. A. These stones. It is impossible to pass.

To ascend. Who will ascend the mountain of God? It is difficult. It is difficult to ascend.

There are difficulties. This is the most difficult thing to conquer. There is such a concept as conquering the mountain. Who can conquer the mountain?

There are people who conquered the mountain. This mountain is named after them. They succeeded in bringing down this mountain. But this mountain.

These heroes. These laws that exist in this world. In fact, you can turn it into a mountain of gold. Gold is the metal.

The most precious thing is the stillness of what is actually heroic, but because you forgot the mountain, you treated this mountain correctly, you knew how to accept it, how to look at it, how to do something at that time, so it became a mountain of gold, where is the daughter of a king? We talked about this whole story, what is it, you served a daughter of a king, a daughter of a king, that a person needs to seek the relationship, for the beginning of our Rabbi

Kola, it's always all connected. The beginning of the story is that there was a daughter of a king, whom the king loved very much and she married, so all his eyes were on her, one day it came out, it came out of his mouth, is it not good, will take you, and then she disappeared, so we said, this is this, this is the work of God. We seek to be close to God, to remember how much God loves us, how much God opens up to us,

plays with us.

This is the best life, this is the happiest life. There may be a person who has thrown away somewhere, but he has the name of God, blessed be He, he lacks nothing. He knows, God loves me, boasts about me. And it's precisely because it doesn't go my way, so if I'm getting stronger now, then there's much more of a gap, as it says in the Zohar, I thought Yitro, Yitro came, so that there would be a kerbat.

The highest distinctions became precisely when the rest came to receive the Torah. When our Master Moses received the Torah, we would not yet be these great, supreme, unique ones. It is precisely when a person is far away, a person who is transgressing laws, if he is within this law, within this darkness, that everyone awakens with their own darkness, that God does look at me here and I am not thrown away, I am not disconnected, I am connected there. It turns out that he took this mountain,

he took the heroism, these laws and he sweetened it, he found the name of God here and he connected with it precisely as the whole story of the weeks, the kidnapped, sent them away, God forbid that such a thing should happen to anyone, but in reality I heard from one of the kidnapped and I heard that a few others said that in retrospect they admit to that I would go through this thing.

why? Because before that they were disconnected, they were in a world of darkness, a world of nothing but mourning, and there, precisely in the basements of the Hamas, they found the Name, blessed be He, and spoke to Him and cried to Him and made Kiddush over a glass of water and prayed and prayed over a few verses that they remembered from it, in the event that they said they were not educated in the way of the Torah and had such devotion to the Name, precisely in

this place, so they found the Name in the darkness. It turns out that this mountain that they passed by because they treated it correctly according to their rank, according to the tools they had at the time, turned into a mountain of gold. That's where you find the king's daughter.

So where is their Shekhinah? Their upper part was hidden in the folds of the hamsa. That's where they found it. They found the king's daughter in Gaza.

Her name suddenly became a mountain of gold. Now, thank God, we are not prisoners of Hamas, but each one is a prisoner of his own Hamas. With his difficulties, it doesn't have to be. I said, there does n't have to be a person in prison.

Everyone has their own reality. I do n't need to tell the other person because I don't know how to tell the other person. I barely know about myself, and everyone knows about themselves the things that make them feel dark. That makes them feel like they do n't know how to get along.

If you find the daughter of a king, you will find how the name is found. That makes them appear in the darkness. Then you found him. You reached him.

You found him. You believed. Then you turned it into a mountain of prevention. A mountain of valor is not a mountain of gold.

Our rabbi says in his book, Maran, that this world is a wonderful gain that no one else has. It is impossible to forget what this world is. The righteous did not want to leave, they wanted to live as long as possible . why?

Someone who is poor wants to commit suicide, a righteous person doesn't want to commit suicide, on the contrary, he wants every second of life because he knows that every second in this world is an eternity. After a person leaves this world, it is no longer possible to make a profit. That's where you eat the wages you earned. Here in this world, the more you grab more and more, especially when you need to be cut, it's not when I have a look and I feel good and my heart is open and my head is open.

It's as if God, blessed be He, works Himself. The most precious thing in this world is the work of man himself. He takes such small opportunities that no one thanks him for it. No one says thank you.

No one gives him respect for it. He knows what it is. But God does look at me. God does boast about me.

And for a second, I break away from the pasture and make one blessing on purpose. Before, I didn't make a blessing on purpose. The second after that, I don't. But now I can, for half a second, I can raise my eyes to the sky.

This is the most precious thing. This is gold. Take heroes. Take a faraway place.

And you turned it into a gain that no one else can. And this is a mountain of gold and a fortress of pearls. This is the part that already goes to you. As we talked about, there is a beki in the run or a beki in the bull.

What we talked about until now is that a person needs to be beki in the back. Beki says that the Holy Harry is gematria. Beki in the back. This means that God's judgment is passed on you.

And you sweeten it and you find that the name is existence. You find that existence is grace. So you make a distinction between the Holy One and the Divine Presence. You take the situation of the Divine Presence in exile and you find the name, blessed be He, whose name is called the name of existence.

And then you become a distinction between the name of God, which is a mountain of gold. But there are also opposite situations that a person does go to. It is called a fortress of pearls. That a person, as he said before, no, we don't risk our whole lives, we don't, thank God, there are good moments, there are good minutes, there are good days, there are good times.

So, so, so, there is also work in it, which is not so accepted in this world either, but this is the work that the righteous teach us, that when you are already studying, you are already praying, be careful that this thing shines, that there is light, that the light of God, blessed be its name. No, don't study for your own honor. Now, be accepted, be learned, be successful, be something that I will be. This self must not exist.

A person needs everything for the honor of God, blessed be He. Not for self-honor. This is true worship of God. This is something called a fortress.

You take the fortress that is the building. It is no longer a mountain. It is no longer something difficult. A house.

It is written that Abraham our father called the field and called the temple the secret. So our father Isaac called it a field and our father Jacob called it a house. A mountain is difficult to conquer. This is our father Abraham.

Our father Isaac is Ira. It is also difficult to conquer. This field is raining. There is mud and outside it is not an easy field.

There is sun in the summer. But this house, our father Jacob, called it a house. It has everyone enjoying themselves at home. This is how Rabbin speaks in the Torah.

Therefore it is written, O house of Jacob, come, and let us go to the well of the Lord. If a person has a home, then he is inside, he feels at home. This is everyone. This is the teaching of our forefather Jacob.

The teaching of our forefather Jacob is written. Jacob is the glory of our forefather Abraham. This is the kindness of our forefather Isaac. This is heroism.

From Abraham, Ishmael still came out. Isaac still came out. Jacob is all holiness. This is glory.

Why? Because if a person goes and only wants to love God, there are very difficult places that you cannot even enter. Entering is something difficult. Sometimes laws and restrictions come out of that.

Jacob means that a person can be in this world and worship God. Worship of God, as we said, is not just outside, not just in a synagogue, not just in a synagogue. Worshiping God is in everything, even at home, in mundane matters. I will go with a heartfelt desire, in a domestic battle, even at home where you help your wife, but now you are not outside, you are inside, you worship God.

Want to do the same at home, even when you're in a synagogue, which is mainly our home, right? I judged in the House of God, in the synagogue, in the synagogue, and there a person needs to have a pearl that will shine like a good stone, a good stone, in the ark there was a good stone that shone, the intention is to put the name of the Lord, blessed be He, in it, you will not learn this. This is the teaching of the righteous that you

need to learn Torah to hear the Torah for the sake of the Lord, blessed be He, you need to pray [intentionally], you need to do everything, you need to eat in holiness with what to put in it, what thought will shine in it. This is called a fortress of pearls.

We talked about a fortress, this is this world. Let's repeat it again. From a fortress that the Lord took all the abundance, narrowed it down, and this is where there are two coverings for his face, two coverings for his feet, and two coverings for his mouth. I don't want to repeat the whole thing.

In the beginning, it was a fortress, wasn't it good? Here, we are blessed with a fortress of pearls. Why? Because a person held on and he even fell.

He started again and again and held on. So he receives a way to make a lamp of gold and a fortress of scrolls. They reveal to him that there is such a way. He has not yet earned it, but he is now the Holy Shekhina.

What teaches him is that we learn from the righteous, a person approaches the righteous, approaches our rabbi, then he begins to hear new ways, other ways, suddenly begins to hear, wow, there is God, blessed be He, there is a way to approach there, to be close to there, these are different concepts, we are not used to these concepts. Of course, every Jew knows what the name of the Blessed One is and wants to get closer to it, but you understand what we mean. There is the competition of this world. Who is the best guy in the meeting?

Who is the most successful businessman? You approach our rabbi, suddenly you hear that there is something different here. There is a matter of holding on to all the falls. A mountain of gold.

Turn every small opportunity into a gain. Every obstacle into a stumbling block. Every fall into ascent. Every distancing into a rapprochement is something new.

It is new ways. [Laughter] In the same way, in the fortress of pearls, search for these things. Search for the ways of the righteous. So this is what the Shekhinah here informed him.

I mean, the king's daughter informed him. You want to find me. The place where you will find me is on the mountain of gold. There, we will find the paths of the righteous.

You really see. I want to be more precise. They say that if he asks for a mountain of gold, there, you will find us. We will see at the end of the story a miracle.

I do n't know if you know the story. But at the end of the story, what our rabbi said here is that she was not on the mountain of pearls. There, all the time, all the time he was searching, she was not there. She was not there at the end at the end after all the incarnations of three people who said [in a loud voice] no, that she was not there and she was not there.

In the end, some spirit came and brought her, so at the last moment to the Golden Mountain, I decided to stay there for a moment. yes? That means from the tongue, "Let him ask for a mountain of gold, there you will find me." Your demand will bring me to its name. That means she hasn't arrived yet.

She left the bad fortress. She is still on the journey. She needs to get to this place. [Kahkhag] If you ask for your searches, you will seek, it will bring me to this place.

The Lord, the Blessed One, dwells in the place where He is sought. It is written in the verse, "If you seek it as silver, and as a cloak, you will seek it, then you will find the fear of God. The fear of God is the daughter of a king." So here our Lord begins to tell how he began to search and what happened to him in the middle. Our Lord says, "And he left the marker and put it down and went alone." Great for a request, there are things that mark a person forever.

A person who does not learn Torah, not listening, sets up incentives for himself, achievements, all kinds of things that are on the side that stimulate him and help him. Exams and scholarships and all kinds of things are good for a start, but when a person begins to seek the true ways to enter the Torah, to listen, to pray with intention, to be devoted to the name, to joy, to be open, to have fun. This is the daughter of a king that one should seek. Where should one leave all the things that mark aside?

Where are you going alone? You are going alone. No one will help you. No one will give you strength for it.

No one will encourage you. To Nablus is something real. A search that you alone know what you are looking for. You need To become stronger even when no one tells you that you are doing the right thing, you need to be alone, alone, alone, to seek alone, to become stronger, and you went for several years to seek and sat down yourself, our rabbi says, this is a search of several years, this is not, not in one moment, you win, you need to search a lot, a

lot, and sat down yourself, that certainly in the settlement there is no mountain of gold and a fortress of pearls, because he is familiar with the map of the world, this is like what is called a map, and therefore I will go to the deserts, and went to seek in the deserts for several years, I, so he sat down himself, I mean sat down himself, this is solitude, our rabbi calls solitude, the settling of the mind, the first thing to seek the daughter of a king,

to seek the name of God, blessed be He, a person must stop every day to settle his mind, our rabbi says, there are people who live and run and run and run and do not even have a place to settle themselves, why am I here in this world, what am I looking for, why do I want to turn, is it going for me, is it not going for me, am I in the right direction, not in the direction I am going, some change had to be

made.

No man [like a strong man] runs, runs, runs, even in spirituality. He runs, he runs without a return of mind. Our Rebbe teaches every day that a person should make time to settle down . To settle himself.

Sit down now, no one is around, whether it's in a field, whether it's in a room, a room alone, and even among people. Sit down with a book. Take a corner. Go to some women's shelter.

Go to the Western Wall. In some corner. It doesn't matter where a person finds his corner. Sit down by yourself.

What is my purpose? Why did I come to this world? What am I looking for to do soul searching and then ask and beg for that which will help him truly get closer to the purpose, to know the true purpose and to do the right things for the purpose? This is called a person who is settled.

Our Lord says that the Messiah will come, so then there will be many people who will be like, who will call it Beish in Yiddish, Flits, as if people who are not settled will run, they will not know what to do. The Messiah has arrived, what maybe to take a picture with him, maybe to kiss him, maybe they will not know what to do, but those who did the Tevrat every day will arrive in a settled manner, they have already understood and understood what the Messiah

is, what redemption is, they know how to relate, they know how to behave, they will arrive in the settled state of mind. So then he sat himself down. Arriving in the settlement of knowledge, he realized that the settlement did not contain a golden mountain, but a fortress of foothills, because he was familiar with the world map.

There is a map of the world. A map of the world is a map of this world. These are the successes of this world. You open a phone book, he's a guide of all kinds, he's successful, he gives a course like this, he gives, he's successful with money, he'll go, you'll study with him, you'll study here, be smart about it, you'll be able to take care of people, this whole world is the map of this world [as a guide], either in the material world, to be

successful, each in his own role, or in spirituality, to be some kind of scholar, some kind of accepted, some kind of something, to be successful, this is the map of the world, but to seek the Lord, the Blessed One, and to be strengthened in every fall, and not to be disheartened by everything that didn't go your way, just to turn it into a mountain of gold and to start and start a new beginning, even if you fell.

This is on the map of the world, in a settlement, it's not found. It's not. They don't consider such things. It's only in the deserts.

In the deserts, our Lord says, in how many places does a deserter earn humility, as a gift from a deserter? He who uses himself as a deserter, he is entitled to receive the Torah, he is entitled to Torah, and Torah, oh, how many teachings does our Lord say, in the deserts, it's humility. So he understood that in order to truly earn the right to seek the daughter of a king, to find the Lord, the Blessed One, it's not according to the successes of this world, according

to the map of the world, what the world is. Giving direction What the world gives Crossing is just being humble and humble and not waiting to be successful Not waiting There is a way of the Rabban of the Zimra Lakhai in Hindi to be successful in what is called a good point I am happy that, thank God, I made a blessing, thank God I put on a tzitzit, thank God I have a kippah.

What makes you happy about that? Well, if you were sitting in the East, what a respectable person you are, you are successful, you tell me to sit in the Meiriv, you will sit in the back, no one respects you, you are worth nothing, but you will be happy, so I suggest to you, you will be happy, [as a companion] you will sit, I want to be in a respectable place, this is me improving for you so not deserts, this is a place of settlement, He wants the successes of the world if you really want to worship the Lord, blessed be He, you have to walk in the words. From a desert where everything is covered. This is what our Rabbi says, like a saying that everyone is talking about.

A person needs to seek the truth. But Shem Tov also says that whoever seeks the truth will reach the end of the world. Until the end of the world he will search, search, and reach the end of the world. Because this world doesn't have that.

It's out of this world. It is above place and above time. It is not within reality and success that is simply taught in this world . This is something that the righteous teach something completely different.

Read one more passage. Then he saw a very large man who was not human at all. He was so big that he had planted a large tree that there was no such large tree in the settlement. The man asked him who he was and he said to him, "I am a man." He said, "It has been so long since I have been in the desert and I have never seen a man in a nest." So here are three people: one in charge of the animals of the entire desert, one in charge of the birds, one in charge of all of our spirits, animals, birds, and spirits.

There are several explanations for this, some for the good, some for the bad. On the evil side, this teaches about Esau, as it says wisdom and understanding. Esau is the acronym for birds and hairs. I do n't remember exactly.

Shim and there. Regro. I don't remember exactly the acronyms. It's a big cloud and there's a blaze and a hair's breadth that want to bring down the person.

But what our people have always explained here, mainly in this story, is that these are people, really great people, but they don't know what a true tzaddik is. There are very great people, great people, that we do n't reach the dirt on their feet. They are not far from them as far as the east is from the west, but they do not know, they do not know what the righteous are. They did not get to get close to the holy Baal Shem Tov.

They did not get to get close to our holy Rabbi. They are great people and they travel. Ilan, Ilan, Ilan. It is written from the holy mountains.

Ilan is a gematria of 91. It turns out that this is a unique holiness, a unique Shekinah, in truth. Their actions are great unique workers in the upper worlds. This is a great man who is not human at all.

He is really a very great man on the subject of Ilan. But they do not know, they do not know. Then they want to distance the person from all this matter of being a righteous person and getting closer to a righteous person and the ways of the righteous person that teach. So the man asked him who are you?

It's as if looking down from above like this, someone comes along and gets stronger and passes him by. Who are you? I tell him I am a man. Our Lord says in the Torah, "Balakahi Moran Torah 6: What is this man?" A person is someone who wants to walk in the honor of God and not the honor of kings.

He does not seek honor for himself. A. Dum A. Dam He is silent about his abominations and he is willing to accept abominations and he is well versed in his desire and is well versed in his return like this Rabbi, this is called Adam.

He says I am Adam. I want to be able to be a man. The one sitting on the chair says there Rabbi. So he says how come I have been in the desert for so long and I have never seen anyone in Canada who is considered a man in the world.

Only those who were successful are considered a man. Whoever is a scholar receives a sixth. He is one. This is called Adam.

There are people who are not called a man at all. Here I do not know. Now he is really successful. He has been able to succeed.

He is really one. He succeeded. Can we explain? We will follow a path that the animals are driven by the animals.

These are great people in the Torah. Later we will see who the birds and the spirits are. A great person in the Torah. So he tells him.

Tells him. You are looking to be successful. As if instead of you not being able to learn, who is successful? Someone who completes the Shas, knows the Shas by heart, renews innovations, he studies Rambam.

This is called successful and he is right. Really, according to the Torah, a person needs to be very thrifty to be able to sit on the Torah and work and succeed. But you know, there are people who are also not successful. No, God does not lead.

They are busy with troubles, with travel , with livelihood, so they do not return anything. Shem Tov is written Shem Tov He came to the world to cool the world, the bezer, the learner, that's how they say in Bizhu to cool these scholars who are burning the whole world He also called them to uproot the weeds The Seraphim were preachers who went from city to city in the midrash, only those who learn, only the scholars and all the rest of the world were nothing The holy

Shem Tov He brought into the world how much Hashem loves every Jew, how much even those who only recite Tehillim cannot study He used to be people who did not have so many yeshivahs and did not go to kollel at all and people worked hard from morning to night for a piece of bread He cannot study but you recite Tehillim How much Hashem loves you How much Hashem boasts about you He brought back the daughter of a king who was lost And the Shem Tov brought

back the people of Israel They say that you called him Israel because the people of Israel were in a deep sleep because of all those who burned the Maggids who burned everyone They would have entered into a coma They slept for 70 years and the Holy One, blessed be He, took down his soul The Good, he shouted, Israel, he will awaken her from her sleep, but God will awaken everyone from their sleep. Here is God with you, with you and with me. Don't sleep, do what

you can.

God loves this so much, these wonders, that you make peace of mind from this faraway place. So, so, so, this is the mountain of gold that has been hidden there. Someone who is great in Torah, sometimes they are so great that they do n't understand. Yes?

They don't understand. Only those who really know from the righteous, from the good name, from our Master, know these things. And he strengthens such people. But that's how they say, those who study, okay?

Those who don't study, go enlist, I'm not talking politics, just for the sake of the parable, if you don't study, you're not worth it, know what you're looking for here. They tell him no. He insists on telling him all the above stories, stories, to wake up from his sleep, and when he can get stronger, he asks for a mountain of gold, begging for pearls, what does this great man tell him? He told him that certainly there is none at all.

There is no such thing, and he discouraged him and told him that his mind had been blown. About nonsense because surely enough is not found at all. There is no such thing as getting stronger during a decline. There is no such thing.

Nonsense. [Cough] They just talked [like a cough] nonsense to you. Either you learn or you don't. Whoever doesn't learn, whoever doesn't is someone who has fallen into transgressions.

So that's it. What do you want? Make a confession. As long as you haven't made a confession.

You're not okay, you're out. In short, there is no shortage of people who say, "No, no, no, you're not okay all day long, you're not okay." They say morals and compare people and they are good people, great people and truly do unique things with their Torah but they don't understand, they don't understand what the righteous want to bring a spirit of life into every Jew wherever he is. So what does a person like that do? It doesn't have to be someone telling him, "You don't have such a thing." We have it in our hearts.

Everyone has something that gives them something. Someone who succeeded is, "Wow, he won." He is a yeshiva leader. He received a lamb. He received something.

I'm just not with you. I'll just walk around in this world. Nothing and nothing. This lamentation is what brings a person down.

He says, "What are you doing all the time? Just being a wrestler like that makes you stronger?" No, in a hurry, he succeeded, he reached a place where you just stay screwed up, it's called what they say to a person, what you're looking for is not found, you're not found, you're your whole life, until the end of your life, you'll stay like this, you'll get stronger, you'll never get anywhere, he knows what sunset is, leave all the ways of the righteous, leave all these things, seek

the name of God, Torah, hear, eat in holiness, get stronger, every time you go down, start doing what you need to do, why will you learn from Rambam, the ends of the breastplate, start doing what you need to do, throw away all the wine, sanctify yourself, eat, don't make a business out of food, in short, throw away all the side, they say, it's not found, and he started crying a lot, the second wine, the second one, he, Malchut, cried a lot, because really, as we said,

this world is either a distance or, on the contrary, it brings you closer. Our Rabbi says that a person has a hindrance, so the hindrance can prevent you, but on the other hand, hindrance comes to increase the desire. Like a mother who shows her child a toffee candy, she doesn't give it to him.

He starts crying, I want the toffee, now he has a much greater desire, and when she gives him the toffee after not giving it to him for a few minutes, he He will eat it with much more flavor. It will be much more, much more delicious. He who has it all the time, who is given to him without any obstacles, then he has no pleasure in it. The rich have no pleasure in money.

I who suddenly get money, he enjoys it so much, he has such a desire for it because he had shares in it, so when they told him it was not found, then he got such a desire, it was a cry of kisses, his own cry, the cry of bones, so paralyzing, and he said that it must necessarily be somewhere, and he beat him, he is the strange person who hurt, rejected him with his words, he said that it must be something that nonsense was said before

him, and he said, we were the second to the blows of the cloth, surely there is this language [kachhaq], this language is very common in Breslov, many influencers and friends make mistakes with it, one that our Rabbi said, "Sibod Yod" is called, it is certainly found, it is everyone who wants to get closer to our Rabbi, everyone who wants to become strong in any situation, must be very accustomed to this language, it certainly came out, I have no doubt that I will win, I have no

doubt that I am on the right path, even if the whole world turns upside down And tell me I'm wrong, even if the prophet Elijah came down from heaven. Our Lord once told me that it was a complete mirror story. When he passed by, everyone left him and he was left with only five disciples. A story of light in life.

Maran. Whoever wants to can look there. Then the angel Elijah the prophet came to him from heaven. Maybe and he said to him, "Yes, it's everyone.

So everyone will leave you. You're worthless." Our Lord told him, "Go, go, go. I don't know. There's no score.

I don't know. Go, go. In a good name." He also said that even if an angel came from heaven and said, "You're not worthless. We do n't need you.

I'll say, "Tell me. I don't want to hear it. I know he's a liar. I don't listen to him." So even with the whole world and even the greatest people, as they say, there are people who disagree about Breslov and say, "No, not at all.

Midnight solitude. It just makes you sleep. Solitude is scary. It's dangerous.

It can bring you down. All kinds of talk like that that exists in this world against the path of the righteous. We need to get stronger. Of course, it is found in our work of God.

We already know from our Lord that we want to get stronger. A weak person starts and falls. Falls. Starts and falls.

They want to break him. You're not successful, you won't make it. You have to keep telling yourself, "It will definitely be found. It will definitely be found.

I will make it. And if he gets stronger like this, over and over again, he will eventually find her."